Where Has All the Creativity Gone?

Is This The Worst-Ever Era of American Pop Culture? That was the question asked by a recent Atlantic article about the sheer number of prequels, sequels, remakes, and expanding “cinematic universes.” Among the most notable recent examples in the world of film is Wicked, which reimagined the world of Oz. 

The same creative stagnation can be seen in music. While earlier generations could produce distinct kinds of music, it’s increasingly difficult to find meaningful stylistic differences today. Some of the most popular songs aren’t even composed by humans but generated by AI. Where has all the creativity gone? 

Many explanations could be offered, but one deserves particular attention. There’s been a precipitous decline of the kind of education in America that awakens the moral imagination, enabling students to think creatively and innovatively within a framework of what is enduring and true. In its place is an education oriented around expressive individualism, where children are encouraged to “follow their hearts” and “look inside,” rather than first know the true, good, and beautiful.  

Classical Christian education is uniquely positioned to fill this void. At its best, the modern classical education movement seeks to recover what Dorothy Sayers described as “the lost tools of learning.”  Such an education—centered on great books, great ideas, and classical languages—aims not merely at information transfer but at the formation of a virtuous life. Students are trained in virtue, encouraged to emulate heroes, and invited to explore and embrace visions of greatness. In the process, many develop a lifelong love of learning. 

Vigen Guroian offers a compelling account of this formative process in his book Tending the Heart of Virtue: How Classical Stories Awaken a Child’s Moral Imagination. He explains how classic children’s stories like Pinocchio, The Velveteen Rabbit, and The Lion, the Witch, and the Wardrobe can shape a child’s moral imagination. Young readers are transported into worlds filled with wonder, surprise, and danger. As they imagine themselves alongside heroes and heroines, the images and metaphors of the stories linger and shape how they experience the real world. Children internalize concrete pictures of good, evil, love, and sacrifice by which they can interpret their own lives. When the moral imagination is awakened, Guroian concludes, the virtues come alive with personal, existential, and social significance. 

C.S. Lewis made a similar point in The Abolition of Man. After criticizing the dominant educational models that fail to form human beings, he described how education should cultivate students “with chests.” The “chest” mediates between reason and appetite, enabling students to not only recognize what is noble and what is base, and discern between that which deserves love and that which does not, but to also choose rightly between them. This moral formation reflects what makes us truly human.  

If popular culture is to experience a renewal of genuine creativity and innovation, classical Christian education may well be the taproot. Ironically, the renewal of innovation doesn’t begin by encouraging innovation for it’s own sake, or from an obsession with what is trendy or new. Rather, it will begin with an immersion in what is permanent and true. It will begin with curious hearts and minds that are trained to think imaginatively within a meaningful moral framework. As Russell Kirk once observed, the works that endure are not those rooted in nihilism, but those that appeal to enduring truths and therefore to posterity. 

If classical education is to be Christian, it must be tied to the grand biblical story of Creation, Fall, Redemption, and Restoration. Learning that is interpreted through a Christian worldview will affirm the dignity of human nature and will also acknowledge its limits, clearly distinguishing between Creator and creation. Within this rich moral universe, students are inspired to imagine and create in ways that honor what is true, just, pure, lovely, virtuous, and praiseworthy

Classical Christian education offers a compelling model for education in an age of cultural decadence. It is anchored in Christ, “in whom are hidden all the treasures of wisdom and knowledge.” By forming the moral imagination, Christians are equipped to not only resist cultural stagnation but to create culture anew, as co-laborers with the One who even now is “making all things new.” 

This Breakpoint was co-authored by Andrew Carico.

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Celebrities Push to Let Boys Compete Against Girls in Sports

Hollywood celebrities and retired athletes are pushing to let biological males compete in women’s sports.

The ACLU recently released a 30-second video featuring nine celebrities urging the U.S. Supreme Court to strike down laws protecting girls’ sports. The ad aired as justices heard arguments in two key cases that will determine whether states can keep boys out of girls’ athletics.

The ACLU ad claims politicians are “fixated on keeping transgender student athletes out of sports” and setting unfair “limits” on children. But the real issue isn’t about keeping anyone out of sports—it’s about fairness and safety for female athletes.

Letting men compete in women’s sports reverses 50 years of advancements for women and effectively erases women’s athletics.

It hampers their ability to compete for athletic scholarships and hurts their professional opportunities as adults.

Female swimmerspowerlifterscyclistssprintersvolleyball players, and others have seen their sports radically changed by men who claim to be women. In some sports, it can even be dangerous.

Concerned Women for America estimates that more than 1,900 male athletes who claim to be female have taken first place medals away from women and girls.

Most Americans agree that athletes should compete according to their biological sex — not their gender identity.

In 2021, Arkansas passed Act 461 by Sen. Missy Irvin (R — Mountain View) and Rep. Sonia Barker (R — Smackover) preventing male student athletes from competing against girls in women’s athletics at school. This good law protects fairness in women’s sports in Arkansas.

Right now the U.S. Supreme Court is considering laws from West Virginia and Idaho that are similar to Act 461. If the Court rules against these protections, it could affect states like Arkansas.

That’s why Family Council joined dozens of state policy organizations and more than 200 state legislators in a legal brief in the case last September.

Our friends at Alliance Defending Freedom are heavily involved in standing up for fairness in women’s sports, and they recently published a video highlighting some of the girls who have been harmed by school policies letting boys compete in girls’ sports. You can watch that video on YouTube.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.