Screentime in Schools: Guest Column

More local and state governments, from both sides of the political aisle, are acknowledging the harmful effects of cellphones in schools and adopting policies to limit their use.  

Last year, Florida passed a law to ban the use of cellphones in classrooms. In April, Governor Eric Holcomb of Indiana signed a bill to prohibit students from using cellphones except for learning purposes and in cases of emergencies. In June, the Los Angeles school board adopted a ban that will take effect at the beginning of next year. Some school districts have issued similar policies, and many others are at least having the debate

These policies are long overdue. Smartphones are not only distracting, but they also affect brain development. According to one long-term study published in January 2023, adolescents who check their phones regularly for notifications experience change in “how their brains respond to the world around them.” Among other things, they tend to be hypersensitive to peers’ reactions and engage in compulsive social media activity.  

In 2018, Jean Twenge noted that teens who spend more time behind screens are at a higher risk for depression. Since 2012, the year when most Americans became smartphone owners, teens’ mental health has been in decline. One study found that, after just seven minutes of scrolling on Instagram, young women showed decreased body satisfaction and negative emotional state.  

To be clear, this is not just a matter of content. As Jonathan Haidt argued

Content moderation is to some extent a red herring, a distraction from larger issues. Yes, it must be done and done better, but even if these platforms could someday remove 95% of harmful content, the platforms will still be harmful to kids.  

Social media companies have long known about these harms, but they have failed to offer much help to minors or their parents. As mother of five and CEO of the National Center on Sexual Exploitation Dawn Hawkins noted, “The parental controls do not work. They’ve designed these platforms without parents in mind.” For example, 32 steps are required on Apple devices to set up parental controls.  

The ubiquity of smartphones, social media, and the internet has created, in Haidt’s words, a collective action problem for our children. That’s a situation in which many people would benefit from a particular course of action, but if only one person or small group of people chooses that course of action, it will not be beneficial, but costly. The result? Without collective action, no individual is likely to take any action.  

In recent years, groups of Christians, including families, have joined together to take the “Postman Pledge,” a year-long commitment to raise kids without phones and in community with one another. While good and creative, these grassroots efforts have limits—especially for those who can’t afford to homeschool their kids or send them to private schools that share their convictions. 

The move by states to help parents protect their kids at school is helpful for just these families. To be sure, state regulation is never a replacement for good parenting or good community. Even in school districts where smartphones are restricted, parents must help their teens use social media and smartphones wisely, in ways that limit their harmful effects. Parents and concerned community members must come together to figure out what is best for these students.  

What is clear is that these policies are providing a much needed aid for American families who would otherwise be powerless against the titans of big tech. Let’s hope more states follow suit.  

This Breakpoint  was co-authored by Jared Hayden. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org.

Copyright 2024 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Eric Liddell’s Legacy: 100 Years Later

This summer’s Olympic games will mark the 100th anniversary of the incredible performance and shocking faith of Scottish Gold Medalist Eric Liddell, whose story was immortalized in the 1981 movie Chariots of Fire

A devout Christian and son of Scottish Presbyterian missionaries to China, Liddell was an athlete of tremendous promise from his youth. In addition to running, Liddell was selected to play for Scotland’s international rugby team seven times. Alongside his rigorous athletic training was his rigorous faith. In particular, Liddell had a practice of resting on the Sabbath, which meant never racing on Sundays.  

Liddell’s athletic prowess eventually took him to the 1924 Summer Olympics in Paris, France. That year, when the schedule of events was released, Liddell’s best race—the 100-meter dash—was scheduled for a Sunday. But because the race was scheduled on the Sabbath, Liddell dropped out.   

As one of his peers recalled, Liddell’s decision “caused tremendous furore amongst many people, particularly with the newspapers and journalists,” with some even calling him “a traitor to his country.” 

Nevertheless, the Scottish runner refused to race on Sunday, and instead ran in the 200-meter and 400-meter events, races not scheduled on a Sunday and for which he had not trained. Incredibly, he took bronze in the 200-meter and gold in the 400-meter, finishing five meters ahead of the pack.   

Liddell saw his performance as an act of his faith in Christ. In his own words: “When the gun goes, I go as fast as I can, and I trust to God that I’ll have the strength to do the second half.” Liddell’s performance showed that excellence in one’s craft can be a witness for Christ, and his decision to change races bore witness to the fact that neither international fame nor Olympic gold were worth denying the Lord. In fact, his choice pointed to a treasure more precious than Olympic gold, the immeasurable riches of eternal life in Jesus Christ.  

Liddell’s witness and renown did not end at the 1924 Olympics. As Liddell once said, God had not only “made [him] fast;” He “made [him] for China.” Following athletic success, Liddell returned to China as a missionary. There he bore witness to Christ by preaching the Gospel and teaching at a college. When Japan invaded China in 1937, Liddell decided to remain in the country while his pregnant wife and two children evacuated. In time, the Japanese placed him in an internment camp, where he faithfully served Christ and others before dying of a brain tumor in 1945.   

A century later, Liddell’s witness and legacy finds new traction with today’s Olympians.  

Other devout athletes describe faith as strengthening their performance rather than undermining it. In 2020, Beatie Deutsch, an Orthodox Jewish runner, opted not to compete in the women’s marathon at Tokyo Olympics because it was scheduled on Saturday. As she described it: “Most people would see sports and religion as very separate, but I see a big overlap. Everything we have is a gift from God—He’s the one who’s given me this strength.” 

American gold medalist in women’s 400-meter hurdles Sydney McLaughlin-Levrone found direct inspiration from Liddell’s historic decision to glorify God. In a space where it would be so easy to cave to the pressures of performance, McLaughlin-Levrone’s faith liberates her from doubt and fear:

For a long time, my identity was in track and field. But I realized that first and foremost, I’m a child of God. It set me free to run the race God has set out for me to run. 

Liddell’s courage to honor the Lord has left a lasting impact. May his life and legacy continue to inspire new generations of Christians to courageously live out their faith even when it’s costly.  

This Breakpoint was co-authored by Jared Hayden. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org.

Copyright 2024 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Cannabis Linked to Depression and Bipolar Disorder: Guest Column

Despite cultural propaganda that sells marijuana as “harmless,” research increasingly finds that regular cannabis use is just the opposite. Not only have recent studies found that marijuana use is a leading indicator of workplace accidents and leads to schizophrenia among young men, but a new, peer-reviewed study tracking almost 30 years of medical records for over 6.5 million Danish citizens has found that marijuana use is closely associated with increased risks for depression and bipolar disorder.  

Those previously diagnosed with cannabis addiction were almost twice as likely to develop clinical depression and up to four times as likely to be diagnosed with bipolar disorder. The increased risk for psychosis is more likely for men than for women, and the chances go up with use.  

As U.S. National Institute on Drug Abuse Deputy Director Dr. Wilson Compton noted, studies like these are rapidly exposing that “cannabis may not be the innocent and risk-free substance that so many people believe.”  

This Point was previously published on July 28, 2023.  

Copyright 2024 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.