What Are They Teaching Teachers These Days?

A new review of graduate education programs raises questions about the ideas shaping future teachers and their classrooms.

Recently, the Roaring Fork Schools in Colorado adopted the 3Rs curriculum, which stands for Rights, Respect, and Responsibility. While this might sound promising, as Kate Anderson of the Alliance Defending Freedom explained,   

In the 3Rs curriculum, kindergarteners are taught explicit anatomical terms and asked how they like to be touched, first graders complete a worksheet on reproduction, and by second grade, once-optional vulgar slides become mandatory. And the curriculum instills gender ideology through all grades. 

           As troubling as this curriculum is, the more troubling fact is that a school would adopt it, and a teacher would agree to teach it. The ideological capture of teacher education in America has green lit dangerous and destructive ideas on even the youngest of students. Along with, “What are they teaching the kids these days,” Americans should seriously ask, “What are they teaching the teachers these days?” 

           A new report from the American Enterprise Institute offers an answer to that question. The report’s author, Daniel Buck, analyzed syllabi from leading graduate schools of education across the country. It found courses that clearly advance political agendas, teacher activism, sexual extremism, and social justice goals. According to the report, these grad programs generally promote “dogmas grounded in progressive and critical theory frameworks rather than exposing prospective teachers to intellectually diverse ideas and training them in pragmatic instruction and classroom management methods.”  

As Lyell Asher acutely assessed back in 2018 in The Chronicle of Higher Education, education schools “have long been notorious for…ideological orthodoxy and low academic standards.”  The AEI report contained numerous examples of what is happening at the graduate level.  

At California State University, Northridge, in a class on “reflective teaching,” students are assigned articles entitled, “Integrating Feminist Theory, Pedagogy, and Praxis into Teacher Education” and “Queering Elementary Education: A Queer Curriculum for 4th Grade.” At UCLA students are encouraged to “embody a social justice agenda . . . and mirror the diverse, caring, anti-racist, socially responsible learning communities.” Buck clarified, “Any mention of instruction, assessment, or learning objectives is notably absent from the program’s guiding principles.” 

A review of the M.A. in Education program at U.T. Austin found that 90% of the readings in one of the tracks could be classified as Critical Theory. Assigned articles included, “Is an Antiracist and Decolonizing Applied Linguistics Possible?” and “Raciolinguistic Exceptionalism: How Racialized ‘Compliments’ Reproduce White Supremacy.” For the Critical Pedagogy and Social Justice Class at Texas Tech University, the required text had a chapter titled” Sexuality Education and Desire.”  

Describing the report, a Wall Street Journal Op-Ed stated, “Children learn a great deal about race and gender in schools these days, but not nearly enough about reading and math.”  

The rot in education programs isn’t new. It began at least a century ago with education theorist John Dewey. As Chuck Colson wrote, “Dewey rejected the biblical view of the child as a creature of God and maintained instead that the child is nothing but a biological organism.” The result was an emphasis on trendy educational theories over transcendent standards or permanent truth. Gone were supposedly outdated goals such as transmitting cultural heritage, learning from the past, and teaching eternal principles and virtue. Instead, education was seen as “the means of humanity’s passage to the next stage of evolution.” In this distorted view of redemption, education is the means of redeeming society in a new social order that reduces truth claims to power politics and treats ideas as expressions of race, class, and gender. 

In How Now Shall We Live?, Colson identified a prescription for this disease in education, writing: 

If we hope to reform the educational system, we must learn to analyze and critique the worldviews that have spawned these disastrous teaching methods and then offer an alternative worldview that is decisively Christian—one that will yield a theory of education capable of improving the schools for all students. 

Tragically, the most progressive department on many Christian college campuses is the education department. Having adopted a good mission of sending Christian teachers to public schools, they are nonetheless held captive by the accreditation standards and program requirements. In a form of ideological capture, these schools of education have lost a distinctive Christian voice and become fellow catechizers of the government school agenda. And those who run these programs also earned graduate degrees in education. So, many are as indoctrinated into progressive educational theory as their counterparts in non-Christian universities. 

The Colson Educators Program exists because so many Christian schools expressed a need for teacher training and development within a true Christian worldview. With free digital courses, on-site trainings, and an academic affiliate program, Colson Educators integrates worldview formation into professional development. To learn more, visit colsoneducators.org.  

When teachers understand their role within the biblical framework of redemption, the potential is amazing. They can—as English poet John Milton wrote—“repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him…by possessing our souls of true virtue.”

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Misleading Claims About Abortion Laws

Every few months since the U.S. Supreme Court overturned Roe v. Wade in its 2022 Dobbs decision, another article claims that prolife laws are keeping women from essential medical care, and higher rates of maternal mortality are inevitable. The most recent example is an article in Propublica magazine, which asserted in its title: “Ectopic Pregnancy Deaths Have Nearly Doubled. It’s Worse in States With Abortion Bans.” 

Though the authors were careful to acknowledge other factors were involved, the clear insinuation of the article was that medical professionals in prolife states are either too afraid to offer proper care or are banned from giving it. According to the article: 

ProPublica analyzed the data collected from every state by the CDC to look for patterns. The analysis shows a growing divide for women in states with strict abortion bans compared with those without. While the uptick in ectopic deaths occurred nationwide, the climb has been much steeper in states that banned abortion after the Supreme Court overturned Roe v. Wade in 2022.  

Of course, the article ignores the first and central fact of any abortion, which is that every single one kills. The article also ignored other studies that found no correlation between legalized abortion and better health outcomes for women. As LiveAction summarized of one study that looked at the Maternal Mortality Rate (MMR) around the world: 

Countries that have legalized abortion such as South Africa, India, Nepal, Cambodia, and Guyana have not seen the predicted maternal health benefits. By contrast, several countries that disallow abortion, such as Chile, El Salvador, Nicaragua, Egypt, Bangladesh, Afghanistan, Indonesia, Mexico, and Uganda have seen significant reductions in maternal mortality. 

For abortion advocates, abortion is healthcare. Thus, unlimited rights to an abortion is essential for any society that cares about women. Any regulation on abortion will inevitably lead to suffering for women. The conclusion must be that Dobbs is killing women.  

However, the data cited by Propublica simply does not support blaming the increased rates of maternal mortality on new prolife laws. In fact, it points to a different cause altogether. As Ryan T. Anderson summarized in a post on X, “The big jump in ectopic-related deaths occurs a year before Dobbs . . . and occurs in both pro-life and pro-abortion states.” Jamie Bryan Hall also addressed the numbers in an aritcle for National Review Online: 

In the 21 years from 1999 to 2021, the United States averaged 4.2 ectopic-pregnancy-related deaths per million live births. Suddenly, in 2021, this figure surged to a peak of 9.8. It has averaged 7.8 over the past five years, which are five of the seven worst years for ectopic-pregnancy-related deaths since 1999. 

In other words, how can post-Dobbs laws be blamed for what happened before Dobbs was decided? It can’t. In fact, another culprit better fits the timing. A far more likely explanation is that the sudden rise in chemical abortions in the last few years—which the same pro-abortion advocates claim is “as safe as Tylenol”-–is what is killing women.  

Even more suspicious is how the spike in maternal deaths corresponds to the FDA loosening regulations on the abortion pill regiment. Today, as Michael J. New explained for National Review Online, prescriptions no longer require an in-person visit, a follow-up visit, an ultrasound, or a visit to a local pharmacist. Prescriptions for the abortion pill regimen are often given via telehealth “visits” and delivered through the mail.  

Even if the FDA’s loosening of regulations is not the sole cause of this spike in maternal deaths, the first pill in the abortion regimen, mifepristone, is far more dangerous than advertised, with complications that include bleeding, and even death. When these side effects are tied to the already dangerous crisis of ectopic pregnancy, the outcome is darkly unsurprising.

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

The Perils of Prosperity: Guest Column

A few weeks ago, the New York Post reported that, Gustavo Gordillo, a prominent official in the Democratic Socialists of America lived in a $1.5 million home owned by his parents who, in turn, live in a 5,000 square foot home in Boca Raton that’s listed for $3.1 million. Even accounting for NYC’s high housing prices, this seems pretty lush for someone speaking up for the oppressed of the country. 

Recently, Ohio chocolate heiress Grace Ryan, who campaigned for one of the most radical DSA politicians, posted about the need for socialism from her boat while “summering” at the lake. And the new self-described socialist mayor of Seattle recently came under scrutiny when it was discovered that, at 43, her professor-parents pay for her child’s childcare, at $2,200 a month. 

History is full of stories about the children of wealthy elites who adopt radical socio-political causes, coming out as enemies of “the system” that gave them their lives. Dubbed “Lulu Lenins,” and “Neiman Marxists,” these are modern incarnations of “champagne socialists” who have the financial luxury of never having to live out of their own bad ideas. 

Karl Marx, Vladimir Lenin, and Mao Zedong also did not grow up poor but were comfortably middle class before embracing murderous ideologies. Ayaan Hirsi-Ali just reminded the world that Mohammed Atta, one of the leaders of the 9/11 attacks, was not born into an impoverished situation, but studied architecture and urban planning before turning radical. And, Osama bin Laden was the son of a billionaire. 

As it turns out, there’s often a strong correlation between adopting extremist ideology and privilege. In more recent days, the new supporters of Islamism and neo-Communism tend to be college students from relatively well-to-do families. 

Such is the danger of undisciplined prosperity. George Orwell once quipped that “some ideas (are) so absurd that only an intellectual could believe them.” And some are so unrealistic that only those insulated by comfort could entertain them, while never facing the consequences of worldviews and ideologies that get reality and the human condition so wrong.  

This is, in addition to an incredible intellectual curiosity, what makes Ayaan Hirsi-Ali’s voice so credible. Not only has she experience life lived in both a family and in nations under the control of Islamism, but she also walked through the personal desert of trying to find meaning without God. When she reminds us of the true nature of Islamic radicalism and the struggle of secular elites to take seriously true belief, we should listen. As she so aptly put it:  

Twenty-five years later, the more uncomfortable truth is that the West has become much better at finding, capturing, or killing men like Atta, but still hesitates to confront the milieu he emerged from: the institutions, networks, doctrines, funding streams, and civilizational ambitions that shape him long before he appears on a watchlist. 

An obvious lesson is for parents who live with financial blessing. We must teach our kids to appreciate having what we did not earn without forgetting where it came from and how vulnerable it all can be. We need to teach them what is true, as well as how to recognize what is not true, especially when it comes in the form of oppression narratives and false compassion.  

Teaching truth will sometimes look like letting them fail and, if so, what it means to be resilient and to try again. When done rightly, sports can be one of the most effective means to teach endurance, self-sacrifice, and the hard truth that success never comes easy. When done poorly, it can affect how they think about every other part of life. 

And, of course, teaching history is essential. A generation that doesn’t know that socialism has failed everywhere it has been tried or that communist governments murdered millions in the twentieth century—or even that Osama Bin Laden was the bad guy of 9/11—will be easily deceived by simplistic and even silly ideas about people and how best to help them. 

This would be doubly tragic since, as Ayaan Hirsi-Ali put it, we will need the next generation on the essential project of restoration. As she wrote:  

Civilizational resilience is not a vague confidence that democracies always muddle through. It is the hard capacity of a people to see its vulnerabilities clearly, repair them in time, and deny its enemies the use of its virtues as weapons. 

I’m pleased to announce that Ayaan Hirsi-Ali will be joining us for the 2027 Colson Center National Conference June 4-6, in Charlotte, NC. Register now at colsonconference.org!

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.