Religious Freedom Law Lets AR Ministry Continue Serving Those in Need

Rep. BallingerA Christian outreach in Carroll County is continuing to serve those in need thanks in part to the Religious Freedom Restoration Act the Arkansas Legislature passed last year.

The law prevents state government from burdening a person’s free exercise of religion unless it has a compelling governmental interest at stake.

In this case, A Cup of Love Ministry–which serves food to those in need–was told by the state Department of Health that if it was going to serve soup to the homeless, the soup had to “be prepared in an institutional kitchen and served in the same building.”

Rep. Bob Ballinger (R-Hindsville) who sponsored the Religious Freedom Restoration Act in 2015 told the Arkansas Democrat-Gazette“It was a perfect example of government having too much regulation and not enough reason. For any government to try to shut down a person who’s just trying to feed the homeless, it’s pretty foolish. The Health Department was very willing to work with us.”

The story is reminiscent of a case in Texas from a few years ago: The City of Dallas passed an ordinance effectively preventing several ministries from providing food to the homeless within city limits. In that case, the Texas ministries actually sued the city under Texas’ Religious Freedom Restoration Act; ultimately, the court ruled these ministries could continue feeding the homeless.

NE Arkansas School District to Offer Academic Course on the Bible

A public school district in northeast Arkansas has announced plans to offer students an elective, academic course on the Bible.

According to Christian Post, Westside Consolidated School District hopes to have course material lined up in time to offer the course to students during the 2016-2017 school year.

Act 1440 of 2013–sponsored by Rep. Denny Altes and enacted under Governor Mike Beebe–permits public schools to offer elective academic courses that study “the Bible and its influence on literature, art, music, culture, and politics.”

The law states the course must be objective and nonsectarian, and it must meet the same academic standards as other elective courses offered in public schools. Anyone wishing to teach the course must be licensed to teach in the State of Arkansas.

Courts have indicated the U.S. Constitution does not prevent public school students from being taught about the Bible and its significance throughout human history, provided the instruction is conducted in an educational and neutral manner.

In 1980, the U.S. Supreme Court even went so far in its Stone v. Graham decision as to say, “the Bible may constitutionally be used in an appropriate study of history, civilization, ethics, comparative religion, or the like.” The key is the state has to have a legitimate, secular purpose in offering elective courses on the Bible.

In the case of Act 1440, the purpose is clear: To study the Bible’s influence on multiple facets of our culture. Since no single book has held more sway over western culture than the Bible, this purpose seems more than reasonable.

Of course it’s also worth remembering students and teachers do not shed their First Amendment freedoms simply by walking into a public school. Students and teachers can peacefully read their Bibles or pray during breaks, before school, and after school. Students are free to form religiously-based student organizations–such as Fellowship of Christian Athletes. Students can even discuss their faith, if relevant, as part of course assignments and homework.

Revisiting Myths About Public Schools and Christmas

Last year we debunked seven myths about Christmas celebrations at public schools. Today we are revisiting those seven myths.

Seven Myths About Christmas and Public Schools

Adapted From a Fact Sheet Provided by Alliance Defending Freedom

Myth #1: Students are not allowed to sing religious Christmas carols in public schools.

Fact: During school activities, such as choir, Christmas programs, and other events in public schools, students can sing religious carols along with secular ones without offending the U.S. Constitution if the school has a secular purpose for including the religious songs; for example, advancing students’ knowledge of society’s cultural and religious heritage and the opportunity for students to perform a full range of music, poetry, and drama.

Myth #2: It is unconstitutional for school officials to refer to a school break as a “Christmas Holiday.”

Fact: The Supreme Court has acknowledged the government’s long-standing recognition of holidays with religious significance, such as Christmas. Congress has even proclaimed Christmas to be a legal public holiday.

Myth #3: It is unconstitutional for public schools to close on religious holidays, such as Christmas and Good Friday.

Fact: The Establishment Clause doesn’t prohibit state officials from choosing a religious day as the day for a legal holiday.

Myth #4: Public schools have to recognize all religious holidays if they recognize Christmas.

Fact: A school does not have a legal duty to recognize every religious holiday simply because an existing school holiday coincides with a particular religious celebration.

Myth #5: It is constitutional for public schools to ban teachers and students from saying “Merry Christmas.”

Fact: The Supreme Court has stated that teachers and students do not “shed their constitutional rights to freedom of speech or expression at the schoolhouse gate.” Guidelines issued by U.S. Secretary of Education Richard Riley (who served under President Clinton) state “students therefore have the same right to engage in…religious discussion during the school day as they do to engage in other comparable activity.” Teachers have the right to greet students with the words “Merry Christmas,” in spite of their role as agents of the state. Saying a simple greeting that people commonly use in December does not violate the Establishment Clause.

Myth #6: Public schools cannot have students study the religious origins of Christmas and read the biblical accounts of the birth of Christ.

Fact: The Supreme Court has stated that “the Bible may constitutionally be used in an appropriate study of history, civilization, ethics, comparative religion, or the like.” The term “study” has been defined to include more than mere classroom instruction; public concerts and performances may be a legitimate part of secular study.

Myth #7: Public schools cannot display religious symbols.

Fact: The display of a nativity scene is constitutional if it is displayed for legitimate secular purposes, such as to celebrate the holiday and to depict the origins of the holiday. A public school is free to display a nativity scene among other forms of religious and secular seasonal expression.