Illinois, New York Policymakers Support Flawed Assisted-Suicide Measures

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On December 12, Illinois Governor J.B. Pritzker signed legislation letting healthcare providers help terminally ill patients end their lives. The measure makes Illinois the latest state to legalize physician-assisted suicide.

The measure passed the Illinois Senate by just one vote during the fall legislative session after narrowly clearing the House earlier this year. Illinois now joins states like Oregon, California, and Washington in allowing what supporters call “medical aid in dying.”

In a statement, Pritzker said the law “enables patients faced with debilitating terminal illnesses to make a decision, in consultation with a doctor, that helps them avoid unnecessary pain and suffering at the end of their lives.”

A few days later, New York Governor Kathy Hochul announced she had reached a deal with state legislators to legalize assisted suicide.

In a statement, Hochul said, “I was taught that God is merciful and compassionate, and so must we be. This includes permitting a merciful option to those facing the unimaginable and searching for comfort in their final months in this life.”

However, experience in other states shows assisted-suicide laws don’t help people who are sick and dying.

Oregon first allowed physician-assisted suicide in 1998, and official state reports have shown for years that the reasons people give most often for wanting to end their lives are loss of autonomy, decreasing ability to participate in activities that make life enjoyable, and loss of dignity.

Most patients do not express concerns about pain.

In Oregon, terminally ill patients routinely receive lethal prescriptions without being referred for psychological or psychiatric evaluation.

Last year, less than 1% of patients who received a prescription for physician-assisted suicide in Oregon were referred for a psychiatric evaluation. That’s a serious problem.

Many of these patients are lonely and feel like they are losing control over their lives because of their illness. They need counseling and support — not a prescription for deadly drugs.

In parts of the U.S. where physician-assisted suicide is legal, insurance companies have refused to pay for patients’ medical care, but have offered to cover assisted-suicide drugs.

And we have heard stories about patients in Europe and Canada being denied care or actively euthanized thanks to bad government policies.

That’s why Family Council has worked hard to block assisted suicide legislation in Arkansas.

In 2019 and 2021, Arkansas lawmakers wisely rejected very bad end-of-life laws that were flawed and fundamentally disrespected the right to life. Family Council worked closely with our friends in the legislature to stop these proposals.

Just like abortion, euthanasia and assisted-suicide are murder, and they violate the sanctity of human life.

Being pro-life means believing innocent human life is sacred from conception until natural death.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.

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Guest Column: Are There No Suicide Pods? Are There No Gas Chambers?

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In a striking scene in Charles Dickens’ A Christmas Carol, Ebenezer Scrooge asks two men raising money for the poor, “Are there no prisons? … And the Union workhouses? … Are they still in operation?” When the charity supporters reply that many would rather die than go to such places, Scrooge replied, “If they would rather die … they had better do it, and decrease the surplus population.” Later in the story, Scrooge is reminded of his dehumanizing words and is ashamed. 

Recently, in real life Britain, Lord Falconer of Thoroton suggested to the British House of Lords that the poor might be better off dead: 

Where the reason that you want an assisted death is because in your mind you are influenced by your circumstances, for example, because you are poor—should you be barred from having an assisted death because of your poverty? In my view not. 

In Britain’s nationalized healthcare system, the cost of the procedure for the poor is not an issue. Rather, Lord Falconer seems to be suggesting that the poor should have the “right to die” if they are ashamed of being poor. Poverty, in this view, is a fate worse than death. 

Most likely, Lord Falconer thinks his is an appeal to charity, like the charity workers in A Christmas Carol. In reality, his advice is indistinguishable from Scrooge. He might as well have asked, “Are there no euthanasia clinics? And, the gas chambers, are they still in operation? If they would rather die than be poor, then they had better do it.” 

Now, Lord Falconer is not suggesting, at least not yet, that the state should round up the poor for suicide pods, though suicide pods are a real thing. However, he is suggesting that “being poor” should be added to the ever-growing list of things that make life not worth living. A few years ago, when advocates argued for death in Canada and Colorado, they argued that this was the compassionate choice for those with terminal, painful diseases and would die shortly. Why prolong their suffering? 

But there is no slope more slippery than this one. In both Canada and Colorado, what gets someone approved for the death list has grown. In Colorado, severe eating disorders qualify. In The Netherlands, an early adopter nation of assisted death, euthanasia has been extended to sick children. In 2022, a Belgian woman who survived a terrorist attack was put to death to save her from stress. Ironically, the terrorists were not killed for their crimes. 

In Canada, “medical assistance in dying,” or MAiD, is now the fifth leading cause of death. In 2016, the Canadian government insisted that only those facing “imminent death” would be eligible. By 2023, this grew to include patients struggling with mental illness and drug addiction. Last year, a Canadian man complained that his PTSD would not qualify him to take advantage of death. In another case a few weeks later, a young woman was granted the right to die for autism. The judge ruled that not providing MAiD in her case would cause “irreparable harm,” as if death for some is less harmful than living. 

What other trials of life will be deemed suffering? A bad break-up? Not getting a wanted job? Just because? We once condemned the Nazis for whom and why they killed. Now, we’ve adopted their rhetoric.  

Every person is made in the image of God and has infinite dignity and worth. Not just the healthy, and not just the wealthy. Human value isn’t lessened by pain, disease or, Lord Falconer, poverty.   

The Church’s task in this moment is clear. We affirm life. We defend the vulnerable. We reject utilitarian thinking about human value. As Stanley Hauerwas said, “In a hundred years, if Christians are people identified as those who do not kill their children or their elderly, we will have been doing something right.”

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

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Colorado and Assisted Suicide: Guest Column

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In 2016, Canada legalized Medical Assistance in Dying, or MAiD. Less than a decade later, the practice accounts for one in 20 of all deaths in the country. How quickly the deadly practice expanded underscores how, anywhere it has been legalized, the “right to die” soon becomes the “duty to die.”   

Assisted suicide is the definition of a slippery slope. Once passed, these laws always expand. In Canada, the law was recently amended to allow anyone with a mental illness, such as PTSD or depression, to obtain life-ending drugs. In the Netherlands, government surveys recently uncovered “thousands of cases” in which doctors “intentionally administered lethal injections to patients without a request,” including “children, the demented,” and “the mentally ill.”  

It was also in 2016 that Colorado voters approved the End-of-life Options Act, to allow physicians to prescribe lethal drugs to adult residents with a so-called “terminal” diagnosis. Last year, the governor signed legislation to also allow some registered nurses to prescribe the lethal drugs and to reduce the waiting period from 15 to seven days. This year, a pair of lawsuits demonstrate just how slippery the slope is here, as well.   

One of the pending lawsuits seeks to expand Colorado law even further. The euphemistically titled group Compassion & Choices, formerly known as the “Hemlock Society,” is challenging the residency requirement, arguing that it is “discriminatory” to prevent out-of-state residents from receiving drugs for assisted suicide. If this lawsuit is successful, Colorado would become a “suicide tourism” destination, allowing individuals anywhere in the United States to “shop for death.”   

The other Colorado lawsuit seeks to curb the disturbing trend of prescribing lethal doses to patients with severe eating disorders. Under the guise of “terminal anorexia,” some doctors claim that, due to long-term effects of malnutrition, there are patients who lack the will to live and “simply cannot continue the fight.”   

However, according to Denver-based psychiatrist Dr. Patricia Westmoreland, anorexia is primarily a psychiatric condition and is treatable, not terminal. Even more, according to Dr. Westmoreland, “Patients suffering from extreme anorexia are not mentally healthy enough to make a decision with such dire consequences.”   

Doctor-assisted death is always sold to the public with promises of safeguards, such as consent, but these safeguards are quickly compromised. So is the meaning of what is considered a “terminal” condition. Predictably, Colorado is following the same troubling global trends as everywhere else medicalized death has been legalized.  

Behind the second lawsuit to challenge Colorado’s assisted-suicide law is a group of disability-rights advocates led by the Institute for Patients’ Rights. They claim the law inherently discriminates against people with disabilities by singling out individuals with disabilities or medical conditions who struggle with depression and other mental health issues, including suicidal ideation. Rather than offering mental health care and suicide prevention services, as it does for non-disabled people who express a wish to die, Colorado offers those with disabilities the “option” of killing themselves. In effect, Colorado law tells people with disabilities that their lives are less valuable and not worth preserving.   

At the center of their case is the story of Jane Allen, a 29-year-old woman who struggled with anorexia. In the midst of her mental health crisis, a Colorado doctor diagnosed her with “terminal anorexia” and issued her a lethal prescription. Thankfully, Jane’s father intervened, and a court ordered the drugs removed from her possession, saving Jane’s life. Her health improved, and she was able to live independently before she tragically died of a heart condition a couple years later.   

Jane’s case illustrates the problem with assisted-suicide laws like Colorado’s. These laws prey on the most vulnerable, poison family relationships, and corrupt the medical profession. Rather than embracing the call to heal, doctors become dispensers of death. Even worse, they are forced to decide whose life is worth living and whose isn’t. This is not “care.” Nor is it “medicine.”  

Every single life has inherent, eternal value. Lawmakers and medical professionals cannot change what the Creator has already decided. Christians must be clear on what is true about human value. 

The slope of medicalized killing is slippery indeed. The safeguards cannot hold. Christians must pray for and push for laws that recognize the central truth that every human being, from conception to natural death, is made in God’s image and worthy of life. More importantly, believers must be discipled in this essential and consequential doctrine so that the unjust taking of life will never be accepted as normal, even where it is made legal.

This Breakpoint was co-authored by Ian Speir.

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

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