Return to What Built the West

C.S. Lewis, when writing the final book of his interplanetary science fiction series, decided on a name for his climax book based on a poem by sixteenth century Scottish poet David Lyndsay. In this poem, Lindsey referenced the shade of the biblical Tower of Babel as “the shadow of that hideous strength.” When Lewis wrote his book That Hideous Strength, he had already faced a tumultuous twentieth century. Two world wars had torn through the world and the hearts of thousands of battle-worn soldiers across the globe. The twentieth century also brought about a significant rise in industrialization and technocratic society which dehumanized society in ways that were new and disturbing. Politics became controversial as totalitarian measures like emergency private property seizures were taking place and a new technological reproduction preventative called contraception was on the rise. Dictators like Mao Zedong, Joseph Stalin, and Adolf Hitler dominated the national picture of the century with the mass killing of millions.

As Lewis predicted, man’s technological advances took on a dramatically different result than its original intent. Technology was supposed to make life easier, provide additional protections for national security, and improve the health and quality of life for all humanity. Thankfully, many of these advances did result in a better livelihood for millions of people across the world. On the other hand, technological advances, in many ways, have resulted in the loss of understanding of what it means to be human. As ethics and morality, stemming from Christianity, have been set aside for secularism and postmodernism, the advances that were supposed to advance and help humanity have also dehumanized it. This can be seen in the advancement of radical abortion as a form of birth control and transgenderism as a way to express yourself, ignoring biological reality. 

In his new book The Desecration of Man, Dr. Carl Trueman describes this radical drifting away from God when he writes, “We have desecrated that which should be sacred and yet failed to fulfill either the Marxist goal of true liberation or the Nietzschean goal of creating our own rich, sacred meanings to replace those we have destroyed.” In other words, secularism, postmodernism, Marxism, and other false ideologies failed humanity and dehumanized it in the process. Only a return to Christianity and what built the West will direct humanity in the right direction again. This is a return to truth worth fighting for. 

Guest Column: From ‘Liberalism’ to ‘Progressivism’

In March, with an 8-1 majority vote, the U.S. Supreme Court ruled that “counseling conversations are speech and that states cannot silence viewpoints in the counseling room.” The majority included all but Justice Ketanji Brown Jackson, who claimed in dissent that states should be able to use “police powers to establish and enforce the standards of care that bind medical professionals,” including what she called “professional medical speech.” Apparently, for Justice Jackson, that power also includes the ability to determine what should count as “scientific consensus,” given the collapse of consensus on the issue of “gender-affirming care.”  

In a concurring opinion, liberal Justices Kagan and Sotomayor noted that the Colorado law in question, which banned conversion therapy for minors, was not “viewpoint-neutral.” Had it been, they said, it would raise a different and more difficult question.” In another instance last summer, Justice Sotomayor did not agree with a Trump administration policy but also believed it was not the place of the Court to decide. Justice Jackson, on the other hand, described her appointment to the Supreme Court as an opportunity “to tell people in my opinions how I feel about the issues.” 

This is an example of an ongoing fissure between liberals and progressives on the political and ideological Left in America. As Colson Center Senior Fellow Dr. Glenn Sunshine has previously described, part of this difference is that standpoint epistemology, the liberal idea that each has our own truth from our own perspective, has devolved into expressive individualism, the idea that “our truth” should be imposed on everyone else as a matter of human dignity.  

The implications of this shift from “liberalism” to “progressivism” are significant, especially for rights of speech and conscience. On April 22, Lois McLatchie Miller posted a clip of a British police officer informing a street preacher that he could not share the Gospel in places or ways that “may” cause offense or dissuade people from seeking abortions. 

Back in March, Päivi Räsänen, a lawmaker in Finland, was found guilty of “inciting hatred” for calling homosexuality a “disorder” in 2004. No riots or hatred were actually incited in the over twenty years since. She was guilty of believing and expressing the wrong things. Also in March, the Chicago Bulls waived guard Jaden Ivey “due to conduct detrimental to the team.” Given the conduct regularly tolerated by sports franchises, it is notable that Mr. Ivey’s “offense” was posting a video of himself critiquing the NBA’s promotion of “Pride Month.” 

Many progressives left Twitter when it was purchased by Elon Musk, not because their ideas would be suppressed but because contrary ideas would not be. But the move to alternate social media platform Bluesky has turned out to be a mess. The progressive drive for ideological purity has stunted any real conversation. As biologist Colin Wright noted:  

I’m blocked by thousands of accounts on Bluesky I’ve never even interacted with, since I almost never post. People over there block on first contact with any ideological friction. That results in a bunch of small isolated communities. Not ideal for a social media app.  

This kind of intolerance is a feature of progressivism, not a bug. Though people often use “liberal” and “progressive” interchangeably, they are not the same thing. Like the new “dissident Right,” which devolved out of classic conservatism and rejected core tenets of it, progressivism and liberalism are not the same either.  

Liberalism calls for tolerance. Progressivism silences dissent and calls it tolerance. Progressivism claims to be about moving forward, but “forward” is just a rejection of anything old, traditional, and settled. To modern progressives, progress is transgression. They sense the world is not as it should be but are threatened by the idea that there is a way it should be. 

Divorced from reality and reason, compliance with this vision cannot be argued. Rather, it must be enforced. Thus, the shift from “encouraging all viewpoints” to punishing all dissent.

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Smaller Government Means Something Has to Give

Alan Colmes routinely appears on TV and radio, providing a liberal perspective on current events. A couple of years ago I remember he said something that really caught my attention.

It was in response to a survey that showed the majority of Americans favor smaller government. I don’t remember his answer verbatim, but I recall it went to the effect that, “Yes, Americans say they want smaller government when asked, but if you ask for details, like, ‘Do you want public schools?’ ‘Do you want publicly funded roads?’ ‘Do you want government-funding for this program or that program?’ Americans overwhelmingly answer ‘Yes.’ Americans may say they want smaller government, but the truth is they want things that only a bigger government can provide.”

I really think Colmes hit the nail on the head with his statement.  Americans want smaller government, but they also want their government to provide services for them.

Here’s the truth: (more…)