The Epstein Files, Pagan History, and Christian Morality: Guest Column

Years ago, before Epstein, the #MeToo movement, or even same-sex “marriage,” talk show host and Jewish theologian Dennis Prager wrote a fascinating article called “Judaism’s Sexual Revolution.” In it, he described how the pagan world was a sexual free-for-all that debased women and children in the service of male lust. Nearly every aspect of life was sexualized. The pagan gods engaged in no-holds-barred sex, and so did the people. As philosopher Martha Nussbaum, quoted by Prager, wrote, children and women were “very often treated interchangeably as [simple] objects of [male] desire.” 

The very same awful treatment of God’s image bearers is on display again in the revelations emerging from the Epstein files. An incredible number of victims were trafficked and abused. An incredible number of evildoers were involved. A bunch of powerful people worked to keep it all hidden. That so much evil could have continued for so long staggers the imagination. 

A remarkable difference today is that, unlike pre-Christian pagan societies, such behavior is considered evil rather than normal. That’s because the claim that God created sex only for a man and a woman in marriage was so revolutionary. As Prager wrote,  

This revolution forced the sexual genie into the marital bottle. It ensured that sex no longer dominated society, it heightened male-female love and sexuality (and thereby almost alone created the possibility of love and eroticism within marriage), and it began the arduous task of elevating the status of women. 

As Christianity, which shared the Genesis account of creation, grew and expanded in influence, it collided with Roman paganism, which also victimized women and children. Except for some in the elite class, Roman women were often treated worse than Roman cattle. Even upper-class women were little more than possessions, and when it came to sexuality, they were at their husband’s beck and call and could be disposed of at will. 

Slave women, who were a full third of Rome’s female population, could expect beatings and rape. The “fortunate” ones were sold into prostitution. Unwanted girls were left to die of exposure. 

Into that world came Christianity, specifically the writings of St. Paul. As historian Sarah Ruden wrote in her 2010 book, Paul Among the People, to call Paul an “oppressor of women,” as modern scholars do, could “hardly be more wrong.”: 

It is profoundly ignorant to think of the Apostle Paul as a dour proto-Puritan descending upon happy-go-lucky pagan hippies, ordering them to stop having fun.” On the contrary, “Paul’s teachings on sexual purity and marriage were adopted as liberating in the pornographic, sexually exploitive Greco-Roman culture of the time . . . 

Christianity “worked a cultural revolution,” Ruden wrote, “restraining and channeling the male Eros, elevating the status of both women and of the human body, and infusing marriage—and marital sexuality—with love.” In Ruden’s words, Christian ideas about marriage were “as different from anything before or since as the command to turn the other cheek.” 

“No wonder,” Prager wrote, that the “improvement of the condition of women has only occurred in Western civilization.” It is also no wonder that biblical sexual morality was so despised by the ancient pagans in power. Not because it robbed them of “fun,” but because they could no longer rationalize their predations. 

Of course, modern pagans also despise Christian sexual morality, but they are also forced to borrow from it as they condemn the kind of horrific treatment of women and children revealed in the Epstein files. The “uncomfortable truth about the Epstein accusations,” as Paul Anleitnerposted on X, is that… 

We only find them morally reprehensible because of Christianity. 

Before the spread of Christianity, “civilized” Greek and Roman elites openly flaunted underage s*x slaves. This was normal. Emperor Hadrian built an entire city in honor of his favorite boy. We’ve heard for decades that Christianity is a barrier to moral progress, but if you undercut the moral foundations of Christianity from the West, culture reverts back to pagan norms. 

That is why it’s so tragic when Christians abandon the clear, life-giving vision of human sexuality that liberated the pagan world. Yet that’s what many have done, even thinking themselves “loving” and “tolerant” in the process. It is, in fact, cruel—not loving—to withhold truth from broken people in a confused culture. 

And that is not our only betrayal. To protect churches, Christian institutions, and favored leaders, Christians have often turned a blind eye to, or even covered up abuse, harassment, or worse happening within. That’s a betrayal of people made in the image of God, as well as of the Truth that can set them—and us—free. 

In other words, the correct response to our failure to live up to the biblical vision of human dignity is not to pat ourselves on the back for that vision. Rather, it is to confess our own hypocrisy and to repent of our own sins. No matter who is implicated in this horror, we should pray that, as Jesus said, “there is nothing hidden that will not be made manifest, nor is anything secret that will not be known and come to light.”  

We should also pray that the long, continued, evil efforts to keep these files hidden will fail, and that God will bring justice that is long overdue. Finally, we should, as professor Paul deHart posted on X, “Thank God that pagan morality was overthrown.” If it had not been, there would be no movement to reveal this evil, punish the evildoers, and offer the victims justice.

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Photo Credit: Geoff Livingston from DC, USA, CC BY 4.0 https://creativecommons.org/licenses/by/4.0, via Wikimedia Commons.

We’ve Seen the Dire Wolf Movie and it Doesn’t End Well: Guest Column

Recently, TIME magazine announced that the biotechnology company Colossal has resurrected the dire wolf, a species that went extinct thousands of years ago. “This is Remus,” read the caption over a photo of a robust-looking white wolf. “He’s a dire wolf. The first to exist in over 10,000 years.” According to Colossal, this is a first step to resurrecting other long-extinct animals, like the woolly mammoth. 

As it turns out, the headline is an exaggeration. Remus, his brother Romulus, and their sister Khaleesi contain no DNA from the dire wolf. Rather, they are modern gray wolves with genes tweaked by the company to mirror the DNA of the dire wolf. And they were more than likely engineered to look like the fictional giant wolves from HBO’s “Game of Thrones.” 

The most common comment on the TIME story was some variation of the sentiment, “I’ve seen this movie, and it doesn’t end well.” Most people likely had in mind Jurassic Park, in which a company uses genetic technology to bring back dinosaurs. Spoiler alert, it doesn’t end well. In fact, the seventh installment of the franchise will release this summer, each containing the same message as the 1993 original: Just because we can do something doesn’t mean we should

Dozens of movies reflect the dangers of genetic tinkering, human reengineering, and other forms of scientific hubris. From The Island of Dr. Moreau to Gattaca to Planet of the Apes to The Island, not to mention about half of all zombie movies ever made, we’ve been thoroughly warned about the illusion of human control over nature.  

Maybe this is just the story of directors sprucing up a plot, or perhaps a surprising amount of wisdom in the arts has been overlooked or ignored by scientists and tech pioneers. A popular meme from Twitter quotes an imaginary science fiction author saying, “In my book, I invented the Torment Nexus as a cautionary tale,” immediately followed by a tech company exec announcing: “At long last, we have created the Torment Nexus from classic sci-fi novel Don’t Create The Torment Nexus.” Even more, there is a strange disconnect between pop culture’s ability to anticipate the negative consequences of our scientific advances and our overall willingness to volunteer as guinea pigs.  

This is as true for Artificial Intelligence as for medical technology. From 2001: A Space Odyssey to A.I. to Terminator to I, Robot, to Avengers: Age of Ultron, we’ve been warned about AI. Wall-E warned how we’d lose our humanity if we relied on technology to solve all our problems. Ready Player One warned against getting lost in virtual reality. Children of Men depicted what would happen if society stopped having enough babies. Minority Report questioned the justice of a surveillance state.  

What all these movies have in common is that their warning has been ignored in the real world. People will jokingly say, “I’ve seen this movie, and it doesn’t end well,” but we continue to adopt every new technology that promises comfort, convenience, and control without a serious discussion about purpose or boundaries.  

Even when the warnings aren’t exactly accurate or even realistic, these films often raise questions worth asking. And yet, our curiosity wanes once the credits roll. As in the Terminator movies, artificial intelligence continues to gobble up vast areas of life and human creativity without much protest. And despite all the Jurassic Park references, Colossal’s wolves will likely be the first of many bioengineering projects that prioritize profit and publicity over the welfare of animals or humans.  

You won’t hear me say this often, but it’s time to pay closer attention to Hollywood. Despite the garbage that comes from the entertainment industry, there’s a willingness to question “progress” that is lacking at MIT, medical labs, and Silicon Valley. 

C.S. Lewis wrote that reason is the organ of understanding, and imagination is the organ of meaning. We need both, which is why we should listen when someone asks, even in film, “What could go wrong?” Asking whether we should do something is a skill that should not be extinct.

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Guest Column: Tiny Forests

According to Cara Buckley with The New York Times, a growing number of “tiny forests” are appearing across urban areas in the U.S.  

In addition to absorbing carbon dioxide, reducing water runoff, and providing homes for wildlife, “[T]iny forests can help lower temperatures in places where pavement, buildings and concrete surfaces absorb and retain heat from the sun.”  

The concept was pioneered by Japanese ecologist Akira Miyawaki and suggests that people are the best stewards of nature. What the world needs is not some return to vast, unspoiled “wilderness” by massively reducing the human population, as so many suggest. Instead, we need more of this: creating space for people to use their ingenuity, resources, and innovation to increase creation’s fruitfulness. 

Our screens and concrete jungles disconnect us from God’s creation, while bad ideas about “nature” and the environment treat humans as its biggest problem. But humans were created to care for the rest of creation. In fact, only humans can.

Copyright 2023 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.