Christianity – Family Council

Business and the Christian Life: Guest Column

Aug 6, 2026John StonestreetEconomicsBusiness, Christianity, Church Ambassador Network, Economics, Ethics

President Calvin Coolidge once said that “the business of America is business.” Too many Christians think of business as either inherently bad, immoral, or perhaps amoral, something set apart from their faith. At best, it pays the bills and support the missionaries, but many fail to see it as also under the Lordship of Jesus Christ.

Recently, Colson Center COO Pete Marra challenged a group of business leaders to rethink business according to a Christian worldview, especially in light of emerging cultural challenges:

I believe there’s one thing that changes the world, and that’s the Church. There is no plan B. There’s no alternative to that. It’s the Church. But I also believe that there’s something that is equally under it, so not exactly equal, but equal and under, and I would say that is enterprise. Enterprise being business.

What we have at our disposal through business, the ability to organize, to solve problems, to create value, to deploy capital, to steward the things that God has given us, is something that’s very unique to enterprise itself. … So, with that kind of framework, I want to talk a little bit about calling and think about place.

There’s a reason that we use the idea, “You are here.” This can’t be missed on us in this cultural moment, particularly as business leaders—leaders of enterprises—that you were brought to a time and place that God has called you to and God has brought you to. And it’s now.

[I]t’s not an accident. I believe not only has God brought you to this place and called you to this space, but he’s equipped you for it. [T]here’s something that’s happening inside the world that we’re speaking to in theological spaces, and philosophers and some politicians and business leaders are talking about it, and that’s the age of AI. 

But AI is just a new tool for a bigger problem. The bigger problem that we’re facing—and one that I think is going to impact business and enterprise in a way that we have never seen, at least in my short lifetime—is the fundamental question of, “What does it mean to be human?”

I know that sounds a little bit heavy or like I’m trying to make a bold statement, but I just want you to think about something like your corporate culture. I want you to think about how you use enterprise when you have an opportunity to become more efficient, make more money, which generates more profit, which gives you more to steward, which is the reason we get into business.

Let’s not be confused. I’ll stand here and tell you, I love profit. I am never confused about for-profit. In fact, I’ve often joked, I sometimes prefer for-profit businesses over nonprofit, because no one’s confused about what we’re doing.

But here’s the challenge we’re facing: What happens when that idea of profit and the deployment of capital face a maybe once-in-a-generational upheaval to where we no longer need a workforce? What if the ways we used to think about automating production factory lines, we can now automate everybody?

Now, is that going to happen next year? No. But these are questions I think business leaders have to start wrestling with now so that they can do that. We need a framework to be able to think through that. That framework is something you’ve seen inside the Truth Rising: The Study, which is that idea of hope, truth, identity, and calling.

[W]e must remember through these things that that idea of hope is what drives us. Our hope is in Christ, and Christ alone. Never be confused. If that is where we find our hope, then the truth of the world, the truth of God’s story of Creation, Fall, Redemption, and Restoration is the thing that gives us not only meaning, but it helps us anchor the why we do business.

The Dutch theologian Abraham Kuyper famously said that “There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry: ‘Mine!’” This is as true about business as about anything else.

Guest Column: Spielberg Wants to “Mess With” Your Faith

Jun 24, 2026John StonestreetChristianityChristianity, Church Ambassador Network

Award winning film director Steven Spielberg said recently that his new film will likely “mess with” a lot of people’s theology. “Disclosure Day” is about what would happen if there were a sudden mass revelation about the existence of extraterrestrial life. According to Spielberg, it will force people, especially Christians, to rethink Who God is.

As he told CBS Sunday Morning,

What does this do to the fundamental beliefs that many of us have? … Is God our God only on this planet or is God a God for every system where there’s civilization, intelligent life, and even developing life?

It’s not unusual for celebrity artists to weigh in on things outside of their expertise, but this talented filmmaker is out of his depth. Even if there were a real life disclosure day, it would not alter anything about Christians’ fundamental beliefs. The God portrayed in the Bible created and oversees the entire universe. As the Psalmist said, “The Lord established his throne in the heavens, and his kingdom rules over all.” That could easily include other worlds and other life forms. But of course, there is no evidence of that anyway. This is a film. Spielberg must think that Christianity is barely hanging on from falling into the dustbin of history.

If so, he’s certainly not the first. Expectations of Christian extinction go back to the beginning. According to the Gospel of John, the High Priest Caiaphas thought that killing Jesus would erase His influence. When He failed to stay dead, the Jerusalem authorities thought that bribes and rumors would stamp out the new Faith. Those same authorities hoped that beating and scolding the apostles would keep them quiet.

The Romans spent centuries trying to stamp out Christianity, from Nero who infamously burned believers in his gardens to Marcus Aurelius who believed he could mock them out of their faith. By the 200s, the Church had grown so much that Emperor Decius decreed an empire-wide assault on Christians. By the beginning of the fourth century, Diocletian instigated the Great Persecution. In the end, persecution set the stage for toleration. Eventually, under Theodosius I, the Roman Empire was Christianized.

Later, when the Western Empire fell to Germanic tribes, the Church did not fall with it. Instead, Christianity not only endured but the pagans were converted. Islam tried to take down the Church a few centuries later. After subjugating Christianity in the Middle East, Muslim raiders seemed poised to conquer Western Europe. They were stopped in the middle of what is France. Almost 1,000 years later, armies of the Turkish Sultan advanced to Vienna, twice, before being pushed back. The smart money would have been that Christianity would fall, but it did not.

During the Enlightenment, confidence that the Church would fall was at an all-time high. In the 1700s, the influential French thinker Voltaire claimed that he was “living in the twilight of Christianity.” In 1822, Thomas Jefferson added that, “I trust there is not a young man now living in the U.S. who will not die a Unitarian.” Voltaire’s home later housed a Bible society, and Jefferson’s generation was followed by religious awakenings and an explosion of missionaries sent around the world.

In the twentieth century, the Communists predicted the end of what Marx called the “opiate of the masses.” Everywhere they went, revolutionary groups assaulted religion, especially Christianity. In Russia, China, Cuba, and elsewhere, the first targets of the Communists were churches, pastors, priests, and other religious groups. Often the persecution worsened out of frustration that the Faith simply would not die. In the end, Christianity stood over Communism’s grave, after contributing to its demise.

Whether from internal failings or external threats, Christians can be discouraged. But, to borrow a quip from Mark Twain, predictions of the church’s demise are greatly exaggerated. If emperors and empires and armies haven’t stamped it out, Steven Spielberg doesn’t have a chance.

Looking for God at Disney: Guest Column

Jun 1, 2026John StonestreetCultureChristianity, Culture

Disney Adults are an example of the new festivals, games, and liturgies invented to give life meaning without God.

In 1882, Friedrich Nietzsche famously proclaimed “God is dead” in The Parable of the Madman. In it, Nietzsche warned that the modern zeal to rid the world of the divine would not turn out the way that the skeptics and utopianists hoped. In fact, the deed of killing God, Nietszche wrote, was far beyond what they imagined.

. . . how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun?

Then, Nietzsche asked:

How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent?

As far-seeing as he was, it is unlikely Nietzsche could have guessed all the ways this prediction would play out. John Calvin called the human heart a “factory of idols,” and our creativity in inventing “festivals of atonement” and “sacred games” knows no limits.

For example, a recent essay in The New Yorker described the rise of “Disney Adults,” who take multiple trips to the various parks each year, even taking on serious debt to do so. One young woman who was described in the article spent over $15,000 on six park visits in two years. That’s why, author Amelia Tate wrote,

So-called Disney adults have become a subject of online fascination, with many people now questioning how much it costs to be one. … It’s a genre of content that has become more popular, recently, with critics seizing on it as evidence that the Disney-obsessed are not only culturally but financially bankrupt.

Of course, Americans spend a lot of money on vacation, with many wanting to visit the same place over and over each year. But that is not what drives Disney adults. According to a pop-culture historian quoted in a New York Post article about Disney adults, the parks are “very appealing to childless adults who’re looking for a way to recapture or keep alive that feeling of delight and comfort.” One woman told The New Yorker, “It’s the nostalgic feeling of what brought you joy when you were little and you didn’t have the stressors of adult life.”

Anyone who has visited a Disney park can attest to remarkable attention to detail in creating an alternative world. The safety, cleanliness, rides, and even the smells are perfectly calibrated to produce an experience that is unmatched. One can walk through the gates and step back into childhood, and that’s nice sometimes.

And Disney is not even close to being the only way people seek meaning and fulfillment. From youth sports to fast cars to carefully built social media platforms to politics, humans can turn virtually anything into a focus of worship. What we live for become our gods. The practices we build to honor these things become our religion. And, as the Psalmist said, we will see ourselves in the image of whatever it is we worship.

The yearning of Disney adults is just one example of the new festivals, games, and liturgies invented to give life meaning without God. But in the end, even the good things of this world are only vanity, if not built on what is ultimately true and good.

Like all human beings with eternity in their hearts, Disney adults are creatures of longing. They may not know it, but nostalgia will not fill the God-shaped hole in their hearts. Neither will a scholarship or a Lexus or a million new followers. C.S. Lewis once wrote, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.” Indeed, but Disney parks, though fun places to visit (at least on days that are not too hot or crowded), is not the world for which we were made.

Even the most committed and indebted Disney adults aren’t necessarily crazy. But they are looking for God in the wrong place. Better instead to listen to St. Augustine, who, after many different attempts to fill his own longing, concluded: “You have made us for yourself, O Lord, and our hearts are restless until they find their rest in you.”