Christianity – Family Council

Existential Crisis and the Antidote: Guest Column

Aug 19, 2026John StonestreetChristianityChristianity

A 2026 study found that one-third of Americans are currently experiencing an existential crisis of meaning, including 39% of Millennials and an alarming 52% of Gen Z.

Today on Breakpoint, author and professor Dr. Thaddeus Williams has some thoughts on what’s causing the catastrophic loss of meaning today and how the person of Jesus Christ provides what the world needs most.

If we want to speak meaning into our cultural moment, with its epidemic levels of felt meaninglessness, let us run a short thought experiment.

Paul tells us in Colossians 1:16 that all things were created both by Jesus and for Jesus. In Romans 11:36 we see that from Christ and through Christ and to Christ are all things, to whom all glory is due. Theologian Colin Gunton notes that “It is not therefore something which holds things together, but someone,” and that Someone is Jesus.

In our thought experiment let us assume for a moment that the resurrected Person of Jesus is not the ultimate focal point of meaning, what then?

Dr. Loyal Rue, an avowed atheist, helps us run the experiment. In a famous lecture called “The Noble Lie” delivered to the American Academy for the Advancement of Science, Dr. Rue offers us three possibilities for finding meaning. First, each individual can become the centerpoint of meaning for his own universe of personal fulfillment. Rue calls this “the madhouse option,” which abandons all hope for social cohesion. Second, the State can make itself the centerpoint of meaning in an otherwise meaningless cosmos. Rue calls this “the totalitarian option” where all individuality and freedom are lost. Third, we can say that the universe has meaning even though it doesn’t. Rue calls this “the Noble Lie,” which “deceives us, tricks us, compels us beyond self-interest.” In Rue’s bleak trilemma, either the Me destroys the We, the We destroys the Me, or the Lie saves them both, but only by destroying the Truth. (Rue himself defends option three, since “without such lies we cannot live.”) Atheist Alex Rosenberg offers a fourth possibility in the concluding line of his book, The Atheist’s Guide to Reality: “Take Prozac or your favorite serotonin reuptake inhibitor, and keep taking them till they kick in.”

So take your pick: Would you rather live in Rosenberg’s Pharmacy of chemically-induced meaning, Rue’s Church of the Noble Lie, the totalitarian’s Prison of State-imposed meaning, or the relativist’s Madhouse of self-made meaning?

Thankfully, the thought experiment fails. Those are not our only options. Jesus is, in fact, the Telos, the Goal, the focal point where all lines converge and find enduring purpose.

In the era before the seventeenth century, before Galileo, Kepler, and Newton, a fixation on meaning questions often left our understanding of the material world dragging woefully behind. In the era following the Scientific Revolution, we have come to understand the mechanics of the universe far greater than ever before. Yet it appears more meaningless to us than ever. We know more and more about matter but less and less about why matter matters.

Such close-minded materialism has ushered us into a kind of teleological Dark Ages. We have become just as naïve about the meaning of the universe as the medieval alchemist was about the mechanics of the universe. But the meaning void left swirling at the center of a materialist’s cosmos will be filled with something. The human heart, like nature, abhors a vacuum.

To our family, friends, neighbors, and co-workers who are experiencing that existential crisis, we must show them a Grand Telos beyond Dr. Loyal Rue’s madhouse, totalitarian nightmares, and noble lies, a meaning infinitely more meaningful than Alex Rosenberg’s pharmaceutical illusions. We must point them not to an impersonal Something but to the Personal Someone by whom, through whom, and for whom they exist. Bold and clear evangelism—pointing to the resurrected Jesus as the only one big enough to save us from sin and satisfy our deepest existential longings—is precisely what our increasingly nihilistic age needs. Tell someone about Him today.

For more on how the Person of Christ speaks to the meaning crisis of this cultural moment, see the latest book by Dr. Thaddeus Williams, Reflecting the Son: How to Mirror Jesus.

Guest Column: Spielberg Wants to “Mess With” Your Faith

Jun 24, 2026John StonestreetChristianityChristianity, Church Ambassador Network

Award winning film director Steven Spielberg said recently that his new film will likely “mess with” a lot of people’s theology. “Disclosure Day” is about what would happen if there were a sudden mass revelation about the existence of extraterrestrial life. According to Spielberg, it will force people, especially Christians, to rethink Who God is.

As he told CBS Sunday Morning,

What does this do to the fundamental beliefs that many of us have? … Is God our God only on this planet or is God a God for every system where there’s civilization, intelligent life, and even developing life?

It’s not unusual for celebrity artists to weigh in on things outside of their expertise, but this talented filmmaker is out of his depth. Even if there were a real life disclosure day, it would not alter anything about Christians’ fundamental beliefs. The God portrayed in the Bible created and oversees the entire universe. As the Psalmist said, “The Lord established his throne in the heavens, and his kingdom rules over all.” That could easily include other worlds and other life forms. But of course, there is no evidence of that anyway. This is a film. Spielberg must think that Christianity is barely hanging on from falling into the dustbin of history.

If so, he’s certainly not the first. Expectations of Christian extinction go back to the beginning. According to the Gospel of John, the High Priest Caiaphas thought that killing Jesus would erase His influence. When He failed to stay dead, the Jerusalem authorities thought that bribes and rumors would stamp out the new Faith. Those same authorities hoped that beating and scolding the apostles would keep them quiet.

The Romans spent centuries trying to stamp out Christianity, from Nero who infamously burned believers in his gardens to Marcus Aurelius who believed he could mock them out of their faith. By the 200s, the Church had grown so much that Emperor Decius decreed an empire-wide assault on Christians. By the beginning of the fourth century, Diocletian instigated the Great Persecution. In the end, persecution set the stage for toleration. Eventually, under Theodosius I, the Roman Empire was Christianized.

Later, when the Western Empire fell to Germanic tribes, the Church did not fall with it. Instead, Christianity not only endured but the pagans were converted. Islam tried to take down the Church a few centuries later. After subjugating Christianity in the Middle East, Muslim raiders seemed poised to conquer Western Europe. They were stopped in the middle of what is France. Almost 1,000 years later, armies of the Turkish Sultan advanced to Vienna, twice, before being pushed back. The smart money would have been that Christianity would fall, but it did not.

During the Enlightenment, confidence that the Church would fall was at an all-time high. In the 1700s, the influential French thinker Voltaire claimed that he was “living in the twilight of Christianity.” In 1822, Thomas Jefferson added that, “I trust there is not a young man now living in the U.S. who will not die a Unitarian.” Voltaire’s home later housed a Bible society, and Jefferson’s generation was followed by religious awakenings and an explosion of missionaries sent around the world.

In the twentieth century, the Communists predicted the end of what Marx called the “opiate of the masses.” Everywhere they went, revolutionary groups assaulted religion, especially Christianity. In Russia, China, Cuba, and elsewhere, the first targets of the Communists were churches, pastors, priests, and other religious groups. Often the persecution worsened out of frustration that the Faith simply would not die. In the end, Christianity stood over Communism’s grave, after contributing to its demise.

Whether from internal failings or external threats, Christians can be discouraged. But, to borrow a quip from Mark Twain, predictions of the church’s demise are greatly exaggerated. If emperors and empires and armies haven’t stamped it out, Steven Spielberg doesn’t have a chance.

New Poll Shows Young Men Are Growing More Religious

Apr 23, 2026Jerry CoxChristianity, Church Ambassador NetworkChristianity, Church Ambassador Network

A new survey shows young men in America are becoming more religious and are now more likely than young women to say religion is “very important” in their lives.

Gallup’s latest polling data shows 42% of men aged 18 to 29 say religion is very important to them — up sharply from just 28% in 2022-2023. Young women held steady at around 29-30% during the same timeframe.

Young men also now match young women in church attendance, with 40% of young men reporting they attend services at least monthly.

Interestingly, Gallup’s data shows that the growth in church attendance is concentrated among Republicans.

Gallup writes,

Since 2022-2023, attendance has risen seven points among young Republican men, eight points among young Republican women and three points among young Democratic men. Only young Democratic women show little change.

Longer-term, however, attendance among young Republican men has been trending upward since 2018-2019, while young Democratic men’s attendance has generally declined. The recent increase in young Republican women’s attendance contrasts with no meaningful change among young Democratic women.

Gallup draws the odd conclusion from this that “political dynamics may be playing a role in religious changes among the nation’s young adults.” In other words, Gallup seems to suggest that becoming a “Republican” encourages people to go to church, but that’s probably not the case. Politics is downstream from culture, and people’s moral and religious convictions tend to guide their political opinions.

This is part of a broader trend we have been watching for a while now.

We have written before about the “quiet revival” taking place among young adults in America and abroad.

Bible sales have soared, young men and women are driving a resurgence in church attendance, and CBS News has reported on the large number of adults — particularly Gen Z — who have been baptized into the Christian faith in recent years.

It’s good to see more young men and women turning to Christ and engaging with church.

Of course, as we have said before, it isn’t enough simply to own a Bible or show up at church. The Bible is meant to be read, learned, and followed, and church congregations help believers live out their faith in daily life. Being part of a local community of believers is an important part of discipleship. Church isn’t optional for Christians. It’s essential.

These numbers are a reminder of why that matters — and an encouragement to keep investing in the next generation of believers.

Hopefully this “quiet revival” is one that will continue to spread.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.