In 2013 the U.S. Supreme Court struck part of the federal Defense of Marriage Act in its United States v. Windsor decision. As Supreme Court Justice Antonin Scalia noted in his dissenting opinion, the court quoted a number of different cases, but ultimately pinned its ruling on the speculation that the Defense of Marriage Act was motivated by animus—hate—toward gay people. On June 26, 2015, the U.S. Supreme Court struck all state marriage laws defining marriage as the union of one man and one woman, making same-sex marriage the law of the land.
As a result many Christians who formerly championed traditional marriage have begun saying the government should simply get out of the “marriage business” altogether. This is a shortsighted answer to the marriage debate, and it carries grave consequences.
People who advocate abolishing state-sanctioned marriage as we know it rightly point out that marriage predates government. Christians believe marriage was not ordained by a country, but by God—“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh,” (Genesis 2:24). The view that marriage and family precede government, however, is not a reason to end state-recognized marriage—just the opposite, in fact. It is the reason states recognize marriage in the first place.
Organized governments aid society by protecting human liberties while facilitating human interactions, but governments are also heavily dependent on society. The core environment in which humans naturally socialize is the nuclear family, and the foundation of the nuclear family are the husband and wife. States recognize marriage because marriage is the cornerstone of family, society, and government. Marriage predates human government in the same sense that a foundation predates a house: It is that upon which everything else rests. Without it, nothing will stand for long. Any effort to redefine or abolish society’s foundations will undermine society.
Some argue we can compromise by recognizing two types of marriage—a secular marriage and a religious marriage. The theory is Christian churches can go on solemnizing marriages as they always have while state governments can solemnize same-sex marriages or any other type of marriage the state sees fit to recognize. In practice, this compromise might actually be worse than ceasing to recognize marriage altogether. If marriage is segmented into religious and non-religious institutions, will polygamous cults have their marriages recognized in any fashion? Will adults be allowed to marry children if their religion permits it? How can we possibly guarantee both types of marriage will be treated equally under the law? Religious liberty is a great thing, but segmenting marriage into religious and non-religious categories needs to be followed to its logical outworking.
Finally, even if states stop recognizing marriage, they cannot stop recognizing personal property or child custody, nor can states expect people to stop purchasing property or having children. Cohabitation and births out of wedlock already make for some of the most complicated litigation in our legal system. If the government were to decide marriage was purely a private arrangement, judges would still be called on to arbitrate disputes between couples or divide property upon a person’s death. Without statutory guidelines identifying the rights of couples and their children, how will courts make these important decisions? How many new laws and rulings will it take to replace the institution of marriage? The unintended consequences are enormous.
The marriage of one man to one woman has been the bedrock of western civilization for almost a thousand years. Marriage licenses were issued in colonial America more than a century before the signing of the Declaration of Independence. Marriage is part of the lifeblood of our society. Those are facts no Supreme Court can change. But for the state to cease to recognize marriage—or fundamentally change the way it treats marriage under the law—would be social bloodletting. There is nothing hateful in wanting to maintain the pillars that support our civilization, and there is nothing wise in knocking those pillars out from under our own feet.
Friday’s Supreme Court decision already carries significant consequences. However, at this point ceasing state recognition of marriage altogether does not solve those problems. It simply creates additional ones.
On Friday the U.S. Supreme Court issued one of its worst rulings in the court’s history. The court’s opinion in the case of Obergefell v. Hodges struck state marriage laws and amendments nationwide defining marriage as the union of one man and one woman. In so doing, the court legalized same-sex marriage in all fifty states.
However, that is not all the court did. With this ruling, the court:
- Fundamentally undermined American democracy;
- Asserted itself as a legislative arm of government;
- Took liberties with its interpretations of the U.S. Constitution and its amendments;
- Paved the way for polygamy and further redefinition of marriage in America;
- Recklessly placed religious liberty at risk.
Unfortunately, these are not exaggerations or wild claims. These are the logical outworkings of a very bad ruling–and they are concerns expressed by other members of the court. Read more →
FOR IMMEDIATE RELEASE
Friday, June 26, 2015
Today the U.S. Supreme Court ruled states do not have the constitutional authority to define marriage as the union of one man and one woman.
Family Council President Jerry Cox released a statement, saying, “Today’s ruling exemplifies judicial tyranny. Voters in more than three-fifths of the country democratically passed laws and amendments defining marriage in their respective states. Today’s U.S. Supreme Court ruling sends a very clear message that five unelected justices believe they have the power to disenfranchise fifty million American voters. It’s unthinkable.”
Cox said today’s ruling deepens divisions among Americans regarding marriage. “Unfortunately, this ruling does nothing to bring Americans willingly to any consensus on marriage. The court has offered its definition of marriage through this ruling, and that’s a definition tens of millions of voters still reject. This does not unite the nation. It further divides us.”
Cox said the court’s ruling is unprecedented. “The U.S. Supreme Court has ruled time and time again that the government has the power to define and regulate marriage. When it struck part of the federal Defense of Marriage Act in 2013, the court did so on the basis that marriage is something regulated by state government—not the federal government. Today the court has essentially said that state governments cannot regulate marriage, either. If the federal government cannot define or regulate marriage, and if state governments cannot define or regulate marriage, then tell me who can.”
Cox said today’s ruling calls into question the very meaning of marriage and family in America. “The question this ruling raises is ‘What is a marriage, and what is a family?’ If marriage can be between two men, why can’t it be between three or five? What is the logical argument for limiting it to just two people? We’re eliminating the very definition of marriage, and in so doing we are redefining the family as well.”
Cox said Family Council will work with attorneys and lawmakers to protect people of faith from discrimination as a result of today’s ruling. “Now that this ruling has been handed down, I believe a tidal wave of litigation is bound to unfold as gay activists try to force people of faith to violate their deeply-held religious convictions by aiding and participating in same-sex ceremonies in Arkansas and all across the country. We plan to work with our friends to ensure the freedoms of speech and religion are not squelched. One thing is for sure: This situation is far from over.”