Remembering Voddie Baucham

This year marks the 12th year of attending the Caring Hearts Pregnancy Resource Center fundraiser.

And while there, I was reminded of how I came to do this work.

Twelve years ago, I was working part-time as an Admissions Representative at Agape Bible College. I would often listen to sermons in the background while I worked, and one day I heard a black man speaking boldly about being pro-life and he arrested my attention. He gently shared how his mother was an unwed teenager who chose life for him in spite of the hardships she knew they would face. Then he passionately spoke about how black women have been targeted by abortionists and the resulting black genocide happening in our country. And he ended by describing the inherent value of every unborn life regardless of whether they were an unexpectant pregnancy or even the result of rape or incest. His name was Voddie Baucham and I had never heard anyone speak the way that he did and say the things that he said. I thought to myself, “I’ve got to hear him in person!” So, I Googled him and found the website of Grace Family Baptist Church in Spring, TX, where he pastored and learned from their event page that he was actually the keynote speaker for a fundraising banquet in Little Rock the next day. I went into Dean Ron Swager’s office and mentioned in passing conversation that I wanted to hear the speaker at the Caring Hearts Pregnancy banquet, but I didn’t know how to get a ticket on such short notice. By divine providence, he said that his wife, MaryAnn, had been a long time volunteer there and was a table sponsor. He made a phone call and later called me into his office to say, “Wear something nice. You’re going to the ball!”

That night, I sat with the Swagers and listened to Pastor Baucham speak about a crisis pregnancy in a way I had never heard before: He described Mary as the unwed pregnant teenager carrying Jesus Christ. As he spoke about the value and purpose of every life and the importance of every stage of life, from conception until death, I wept uncontrollably. His words were so passionate and powerful that they were like swift, well-aimed arrows hitting me in my chest. I knew the Lord wanted me to do something in the pro-life field, but I had no idea what it was. So, as I wrote what was a large check for me at the time of $50, I said to the Lord, “I don’t know what you want me to do, but I say yes to whatever it is.” That night was my first and only encounter with Voddie Baucham, but it was one that changed me forever because God used him to have an encounter with me. That night started me on a road that led to me Family Council and to the work I do today for pregnancy resource centers through ARFuture Foundation.

My story is just one of many of the lives that Dr. Voddie Baucham has changed. Dr. Baucham was a husband, father, pastor, author, professor, and church planter whose global ministry touched countless lives, but I believe the core of his faith is best shown in the family that he created over the last 36 years with his wife, Bridget, and their blended family of two biological and seven adopted children. Like myself, he and his wife decided to homeschool their family to deliberately provide a Christ-centered education that was oriented by their faith. For them, it was a form of daily discipleship, taking on the responsibility of shaping their children’s spiritual foundation and character development. He not only taught that parents, in particular fathers, should take primary responsibility for disciplining their children, but he lived it out in everyday life. This was a point brought out in his 2007 book, Family Driven Faith, where he argued for the importance of worship and participation in familial churches.

The passing of Dr. Voddie Baucham leaves a significant silence for future generations. But his legacy of faith and family will be enduring and carried on through his children, grandchildren, and those whose lives, like my own, who have been forever touched by his passion and ministry. Our prayers are with Bridget, Jasmine, Trey (Voddie III), Elijah, Asher, Judah, Micah, Safya, Amos, and Simeon.

Charisse has worked with Family Council since 2014. She helps with lobbying efforts, oversees projects and events like Pastors Day at the Capitol, and leads the ARFuture Foundation.

Photo Credit: Hope Reformed Baptist Church, CC BY 3.0, via Wikimedia Commons.

Watch: Truth Rising Documentary

Our friends at Focus on the Family and the Colson Center for Christian Worldview have collaborated on a new documentary project: Truth Rising.

Focus on the Family writes:

Truth Rising is a powerful new Christian documentary that reminds us of a timeless truth: only God’s Word can anchor our faith and bring lasting hope to a broken world. This film boldly addresses today’s cultural confusion, identity crisis, and moral drift with biblical truth, historical wisdom, and Christ-centered clarity.

Viewers are invited to go deeper with with Truth Rising: The Study—a discipleship resource for families, small groups, and churches—at https://www.truthrising.com/the-study/

You can watch the documentary below.

Guest Column: That Bible Verse Is Not About Immigration (and Other Ways How Not to Read the Bible)

Recently on X, the Department of Homeland Security posted a video that featured immigration enforcement officers riding in Black Hawk helicopters and toting rifles to a cover of Johnny Cash’s song “God’s Gonna Cut You Down.” A narrator quoted Isaiah 6:8: “Here am I, send me.”  

Democratic Congressman Hakeem Jeffries utilized a similar hermeneutic a few days later. Quoting from the Gospel of Matthew during a record-breaking speech to delay the passing of President Trump’s “Big, Beautiful Bill,” he said,  

For I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger, and you invited me in. I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. 

According to Jeffries, this passage applies to government assistance programs. “It’s not just in [U.S.] law, it’s right here in Matthew,” he said.  

As Christian statistician Ryan Burge pointed out in a post on X, “there’s been empirical work” demonstrating how both the Right and the Left “emphasize Bible verses that [reinforce] their own political perspectives,” while conveniently ignoring the context of those verses.  

Selective proof-texting points to how widespread and deep biblical illiteracy is. In addition to an ignorance of the actual content of the Bible, there is ignorance about what the Bible even is, and how Christians throughout the ages have used it. It’s bad when this ignorance shows up in politics. It’s sad when it shows up in our churches and Christian subcultures. 

Who hasn’t seen a “verse of the day” calendar that overlays a singular motivational Bible quote on a field of flowers or a sunset? Before the DHS misused Isaiah 6:8, thousands of church conferences and short-term mission trips have, with “Here am I, send me” printed on banners and t-shirts. Often missing is Isaiah’s near-death experience and repentance beforehand, not to mention what God actually sent Isaiah to do (basically, fail as a prophet until he was eventually sawn in half). 

Christian publishing, much of Christian music, and maybe the majority of Bible studies are afflicted with this same bad habit. Christian bookstores are full of “Bible promise” titles filled with de-contextualized verses meant to directly apply to the reader. But how many books of Bible curses are therethough the Bible includes those, too? How many Americans, in the habit of “verse plucking,” gladly claim Deuteronomy 28’s national blessings, but don’t read on about the national curses for disobedience that directly follow? How many Bible studies ask the question, “What does this verse mean to you” before truly wrestling with, “What does this verse mean?” 

For years, I led a session for Christian school leaders entitled “How (Not) to Read the Bible.” But of course, the point isn’t to take the Bible out of anyone’s hands. Rather, it is to help us know and understand this essential way that God has made Himself known. Rather than treat Scripture as a fortune cookie, we have what Peter called, “the prophetic word more fully confirmed.” More confirmed than what? Astonishingly, Peter wrote that the Word of God is more sure than his own experience with Christ on the Mount of Transfiguration.   

A simple, effective way to understand Scripture is to ask where the verse in question fits, within the chapter, the book, the testament, and redemptive history as a whole. Who was speaking, and why? For example, best not to quote an observation about God or life out of the middle of Job, when his friends give “darken[ing] counsel by words without knowledge.” Answering these questions always requires reading more than a single verse.  

Also, we should always ask where a passage fits within the four-act drama of the whole Story of Scripture. Seeing the Bible’s larger movements from Creation to Fall to Redemption to Restoration de-centers ourselves and our stories from the text and re-centers God and His story. This will also require reading the Bible not in isolation from other Christians or from Christian history. God’s Word, like the Christian faith it reveals, is personal, but as Peter goes on to say, it is not private. The Bible tells the story of God and His creation, so we must ask, “Where do I fit into it?” rather than “Where does it fit into my life?”   

None of this means the Bible ought not be personally applied or, for that matter, brought into policy discussions. Rightly understood, the Bible speaks to all of life. We must be careful to bring the Word of God to our discussions, rather than our opinions masqueraded as a Bible verse. After all, unlike our political class and inspirational calendars, God has not revealed Himself in soundbites.

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.