What Are They Teaching Teachers These Days?

A new review of graduate education programs raises questions about the ideas shaping future teachers and their classrooms.

Recently, the Roaring Fork Schools in Colorado adopted the 3Rs curriculum, which stands for Rights, Respect, and Responsibility. While this might sound promising, as Kate Anderson of the Alliance Defending Freedom explained,   

In the 3Rs curriculum, kindergarteners are taught explicit anatomical terms and asked how they like to be touched, first graders complete a worksheet on reproduction, and by second grade, once-optional vulgar slides become mandatory. And the curriculum instills gender ideology through all grades. 

           As troubling as this curriculum is, the more troubling fact is that a school would adopt it, and a teacher would agree to teach it. The ideological capture of teacher education in America has green lit dangerous and destructive ideas on even the youngest of students. Along with, “What are they teaching the kids these days,” Americans should seriously ask, “What are they teaching the teachers these days?” 

           A new report from the American Enterprise Institute offers an answer to that question. The report’s author, Daniel Buck, analyzed syllabi from leading graduate schools of education across the country. It found courses that clearly advance political agendas, teacher activism, sexual extremism, and social justice goals. According to the report, these grad programs generally promote “dogmas grounded in progressive and critical theory frameworks rather than exposing prospective teachers to intellectually diverse ideas and training them in pragmatic instruction and classroom management methods.”  

As Lyell Asher acutely assessed back in 2018 in The Chronicle of Higher Education, education schools “have long been notorious for…ideological orthodoxy and low academic standards.”  The AEI report contained numerous examples of what is happening at the graduate level.  

At California State University, Northridge, in a class on “reflective teaching,” students are assigned articles entitled, “Integrating Feminist Theory, Pedagogy, and Praxis into Teacher Education” and “Queering Elementary Education: A Queer Curriculum for 4th Grade.” At UCLA students are encouraged to “embody a social justice agenda . . . and mirror the diverse, caring, anti-racist, socially responsible learning communities.” Buck clarified, “Any mention of instruction, assessment, or learning objectives is notably absent from the program’s guiding principles.” 

A review of the M.A. in Education program at U.T. Austin found that 90% of the readings in one of the tracks could be classified as Critical Theory. Assigned articles included, “Is an Antiracist and Decolonizing Applied Linguistics Possible?” and “Raciolinguistic Exceptionalism: How Racialized ‘Compliments’ Reproduce White Supremacy.” For the Critical Pedagogy and Social Justice Class at Texas Tech University, the required text had a chapter titled” Sexuality Education and Desire.”  

Describing the report, a Wall Street Journal Op-Ed stated, “Children learn a great deal about race and gender in schools these days, but not nearly enough about reading and math.”  

The rot in education programs isn’t new. It began at least a century ago with education theorist John Dewey. As Chuck Colson wrote, “Dewey rejected the biblical view of the child as a creature of God and maintained instead that the child is nothing but a biological organism.” The result was an emphasis on trendy educational theories over transcendent standards or permanent truth. Gone were supposedly outdated goals such as transmitting cultural heritage, learning from the past, and teaching eternal principles and virtue. Instead, education was seen as “the means of humanity’s passage to the next stage of evolution.” In this distorted view of redemption, education is the means of redeeming society in a new social order that reduces truth claims to power politics and treats ideas as expressions of race, class, and gender. 

In How Now Shall We Live?, Colson identified a prescription for this disease in education, writing: 

If we hope to reform the educational system, we must learn to analyze and critique the worldviews that have spawned these disastrous teaching methods and then offer an alternative worldview that is decisively Christian—one that will yield a theory of education capable of improving the schools for all students. 

Tragically, the most progressive department on many Christian college campuses is the education department. Having adopted a good mission of sending Christian teachers to public schools, they are nonetheless held captive by the accreditation standards and program requirements. In a form of ideological capture, these schools of education have lost a distinctive Christian voice and become fellow catechizers of the government school agenda. And those who run these programs also earned graduate degrees in education. So, many are as indoctrinated into progressive educational theory as their counterparts in non-Christian universities. 

The Colson Educators Program exists because so many Christian schools expressed a need for teacher training and development within a true Christian worldview. With free digital courses, on-site trainings, and an academic affiliate program, Colson Educators integrates worldview formation into professional development. To learn more, visit colsoneducators.org.  

When teachers understand their role within the biblical framework of redemption, the potential is amazing. They can—as English poet John Milton wrote—“repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him…by possessing our souls of true virtue.”

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Released Time for Religious Instruction Expanding in Other States

Recent news reports highlight how more and more, public school students in other states are able to leave campus during the day for religious instruction — something commonly known as “released time.”

Released time makes it possible for students to be excused from school so they can attend Bible studies or other religious classes during normal school hours. Thanks to federal court rulings, released time programs have been in operation for decades — and in some states it’s growing.

Earlier this year, our friends at Alliance Defending Freedom (ADF) reported that Alabama Governor Kay Ivey signed a bill into law that formally recognizes released time programs. The law outlines how parents may have their children briefly excused from school during the day to receive free religious instruction off-campus. Last month, the Alabama Daily News highlighted how released time in the state has expanded since the law’s passage.

In August, the Arkansas Democrat-Gazette reported that released time growing in Arkansas’ public schools as well.

Arkansas does not have a state law outlining how released time works, but released programs operate in the state under federal court rulings. Generally speaking, released time in Arkansas requires three components:

  1. A church or other organization that wants to fund and conduct a released time program off-campus.
  2. School board approval for a policy authorizing students to leave campus for released time during school hours.
  3. Parental consent for the student to participate in the program.

Once a church or other group properly plans and prepares to operate a released time program, they can go to the local school board to seek approval and then collaborate with the school district to set the best time in the day for a released time program.

As long as the program meets off-campus, obtains parental consent, and is privately funded, then the school board may authorize the program.

The private entity that oversees the released time program is encouraged to work with the local school district and school board to set up a mutually agreeable schedule that benefits students. If planned correctly, released time programs generally do not conflict with a student’s core courses like math or English.

In June, the organization LifeWise Academy shared ways it is expanding released time opportunities for students in Arkansas.

LifeWise serves more than 1,200 students at approximately a dozen locations across the state. The program is expected to continue to grow in the coming year.

Family Council hopes to work with state and local policymakers in the future to promote released time programs and help pass a law formally recognizing released time in Arkansas.

If you are interested in starting a released time program in your community, you are welcome to contact our office at 501-375-7000 for more information.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.

Here is Why Homeschoolers in the EFA Program Do Not Take the Same Assessments as Public School Students

A candidate for Arkansas Senate recently published a video on Facebook supporting new testing restrictions on homeschoolers and private school students who receive Educational Freedom Account (EFA) funding.

Most Arkansans may be aware that the State created the EFA program in 2023, making it possible for students to use public funds to pay for an education at a public or private school or at home.

What some people do not seem to understand is that every student receiving EFA money must take a nationally recognized norm-referenced test, and Department of Education data shows Arkansas’ EFA students are outperforming their peers nationwide.

Over the past year, different public figures have called for more regulation of the EFA program.

For example, during committee testimony in April, some Arkansas lawmakers argued EFA students should take the same assessments as public school students.

Last week, Arkansas State Senate candidate Missy Wardlaw posted a Facebook video arguing the same thing, saying:

“If taxpayer dollars are paying for a child’s education, whether it be public, private, or homeschool through EFAs, every student should take the same assessment. That’s the only way to honestly measure academic growth, compare results fairly, and ensure taxpayers know their investment is producing results. If public money is being spent, then public accountability should come with it.”

Arkansans need to understand two important points about how the EFA program works and why EFA students do not take the same assessments as public school students:

First, imposing a one-size-fits-all assessment on students does not strengthen accountability for the EFA program.

The EFA program already contains tremendous transparency and accountability requirements.

Under state law and state rules, every student’s EFA spending is subject to strict approval processes at the Arkansas Department of Education.

Financial data shows 90% of EFA spending goes directly to school tuition and other core educational expenses. The other 10% goes to enrichment activities like PE, athletics, music, and art, or other co-curricular programs. The Arkansas Legislature has actually limited vendor fees and capped EFA spending on these types of programs.

In June, the State moved forward with a new set of administrative rules establishing even more complicated preapproval and reimbursement requirements for homeschoolers participating in the EFA program.

EFA students already have plenty of regulation and accountability. Forcing homeschoolers and private school students to take the same assessments as public school students would not increase that accountability or make the program better.

Second, requiring EFA students to take the same assessments as public school students could ultimately drive EFA students to use the same curriculum as public schools.

The EFA program is designed to help families give their children the education that is right for them.

Many families may feel trapped by failing public school systems or by one-size-fits-all approaches to education. For those families, the EFA program offers options that help them and their children thrive.

The public school assessments are designed to measure students’ mastery of the material taught in public schools. Forcing EFA students to use those assessments could drive them to use the public school curriculum as well.

That goes against the entire point of the EFA program.

Students in the Educational Freedom Account program are doing well, because the program gives them the freedom to pursue the education that is right for them. Arkansans need to understand what has made the EFA program successful, and lawmakers should oppose any effort to impose a one-size-fits-all approach to education on EFA students.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.