What Are They Teaching Teachers These Days?

A new review of graduate education programs raises questions about the ideas shaping future teachers and their classrooms.

Recently, the Roaring Fork Schools in Colorado adopted the 3Rs curriculum, which stands for Rights, Respect, and Responsibility. While this might sound promising, as Kate Anderson of the Alliance Defending Freedom explained,   

In the 3Rs curriculum, kindergarteners are taught explicit anatomical terms and asked how they like to be touched, first graders complete a worksheet on reproduction, and by second grade, once-optional vulgar slides become mandatory. And the curriculum instills gender ideology through all grades. 

           As troubling as this curriculum is, the more troubling fact is that a school would adopt it, and a teacher would agree to teach it. The ideological capture of teacher education in America has green lit dangerous and destructive ideas on even the youngest of students. Along with, “What are they teaching the kids these days,” Americans should seriously ask, “What are they teaching the teachers these days?” 

           A new report from the American Enterprise Institute offers an answer to that question. The report’s author, Daniel Buck, analyzed syllabi from leading graduate schools of education across the country. It found courses that clearly advance political agendas, teacher activism, sexual extremism, and social justice goals. According to the report, these grad programs generally promote “dogmas grounded in progressive and critical theory frameworks rather than exposing prospective teachers to intellectually diverse ideas and training them in pragmatic instruction and classroom management methods.”  

As Lyell Asher acutely assessed back in 2018 in The Chronicle of Higher Education, education schools “have long been notorious for…ideological orthodoxy and low academic standards.”  The AEI report contained numerous examples of what is happening at the graduate level.  

At California State University, Northridge, in a class on “reflective teaching,” students are assigned articles entitled, “Integrating Feminist Theory, Pedagogy, and Praxis into Teacher Education” and “Queering Elementary Education: A Queer Curriculum for 4th Grade.” At UCLA students are encouraged to “embody a social justice agenda . . . and mirror the diverse, caring, anti-racist, socially responsible learning communities.” Buck clarified, “Any mention of instruction, assessment, or learning objectives is notably absent from the program’s guiding principles.” 

A review of the M.A. in Education program at U.T. Austin found that 90% of the readings in one of the tracks could be classified as Critical Theory. Assigned articles included, “Is an Antiracist and Decolonizing Applied Linguistics Possible?” and “Raciolinguistic Exceptionalism: How Racialized ‘Compliments’ Reproduce White Supremacy.” For the Critical Pedagogy and Social Justice Class at Texas Tech University, the required text had a chapter titled” Sexuality Education and Desire.”  

Describing the report, a Wall Street Journal Op-Ed stated, “Children learn a great deal about race and gender in schools these days, but not nearly enough about reading and math.”  

The rot in education programs isn’t new. It began at least a century ago with education theorist John Dewey. As Chuck Colson wrote, “Dewey rejected the biblical view of the child as a creature of God and maintained instead that the child is nothing but a biological organism.” The result was an emphasis on trendy educational theories over transcendent standards or permanent truth. Gone were supposedly outdated goals such as transmitting cultural heritage, learning from the past, and teaching eternal principles and virtue. Instead, education was seen as “the means of humanity’s passage to the next stage of evolution.” In this distorted view of redemption, education is the means of redeeming society in a new social order that reduces truth claims to power politics and treats ideas as expressions of race, class, and gender. 

In How Now Shall We Live?, Colson identified a prescription for this disease in education, writing: 

If we hope to reform the educational system, we must learn to analyze and critique the worldviews that have spawned these disastrous teaching methods and then offer an alternative worldview that is decisively Christian—one that will yield a theory of education capable of improving the schools for all students. 

Tragically, the most progressive department on many Christian college campuses is the education department. Having adopted a good mission of sending Christian teachers to public schools, they are nonetheless held captive by the accreditation standards and program requirements. In a form of ideological capture, these schools of education have lost a distinctive Christian voice and become fellow catechizers of the government school agenda. And those who run these programs also earned graduate degrees in education. So, many are as indoctrinated into progressive educational theory as their counterparts in non-Christian universities. 

The Colson Educators Program exists because so many Christian schools expressed a need for teacher training and development within a true Christian worldview. With free digital courses, on-site trainings, and an academic affiliate program, Colson Educators integrates worldview formation into professional development. To learn more, visit colsoneducators.org.  

When teachers understand their role within the biblical framework of redemption, the potential is amazing. They can—as English poet John Milton wrote—“repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him…by possessing our souls of true virtue.”

Copyright 2026 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Pennsylvania School District Backs Down After Hiding Kids’ Gender Transitions From Parents

Our friends at Alliance Defending Freedom (ADF) say a Pennsylvania school district has rescinded a policy that required teachers to hide students’ social transitions from parents.

The Chester County Intermediate Unit 24 School District had a policy mandating that staff use students’ preferred names and pronouns at school while keeping parents in the dark. Teachers who refused to go along with the policy faced disciplinary action.

After attorneys from Alliance Defending Freedom and the Independence Law Center sent a letter outlining the policy’s constitutional violations, the district backed down and rescinded the policy.

This is good news, but the situation should never have happened in the first place.

We have written before about how pro-LGBT activists have used public schools to promote transgender ideology and gender confusion to kids in many different ways.

Schools have been hiding important information about students from their parents. A New York school district secretly treated a middle-school girl as if she were a boy without her mother’s knowledge or consent. A Massachusetts school helped an eleven-year-old girl “socially transition” without her parents ever being told. And earlier this year, the U.S. Supreme Court sided with parents challenging California’s secret gender transition policy — a strong signal that these policies violate the law.

Public school students should not be taught to question their gender, and schools should not lie to parents about what their children are experiencing at school.

Arkansas has been a leader when it comes to passing laws that block radical pro-LGBT ideology in the classroom and help prevent schools from socially transitioning children. Arkansas’ Given Name Act and other good laws protect children and affirm parental rights in our state.

Last month, Family Council joined an amicus brief defending parental rights in a federal lawsuit before the U.S. Court of Appeals for the 9th Circuit, because federal court cases like it could affect schools nationwide. That’s why it’s important for us to stand up for students and parents in court.

Parents are not the enemy. They are the first and most important line of defense for their children. No school should ever be allowed to cut them out.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.

Released Time for Religious Instruction Expanding in Other States

Recent news reports highlight how more and more, public school students in other states are able to leave campus during the day for religious instruction — something commonly known as “released time.”

Released time makes it possible for students to be excused from school so they can attend Bible studies or other religious classes during normal school hours. Thanks to federal court rulings, released time programs have been in operation for decades — and in some states it’s growing.

Earlier this year, our friends at Alliance Defending Freedom (ADF) reported that Alabama Governor Kay Ivey signed a bill into law that formally recognizes released time programs. The law outlines how parents may have their children briefly excused from school during the day to receive free religious instruction off-campus. Last month, the Alabama Daily News highlighted how released time in the state has expanded since the law’s passage.

In August, the Arkansas Democrat-Gazette reported that released time growing in Arkansas’ public schools as well.

Arkansas does not have a state law outlining how released time works, but released programs operate in the state under federal court rulings. Generally speaking, released time in Arkansas requires three components:

  1. A church or other organization that wants to fund and conduct a released time program off-campus.
  2. School board approval for a policy authorizing students to leave campus for released time during school hours.
  3. Parental consent for the student to participate in the program.

Once a church or other group properly plans and prepares to operate a released time program, they can go to the local school board to seek approval and then collaborate with the school district to set the best time in the day for a released time program.

As long as the program meets off-campus, obtains parental consent, and is privately funded, then the school board may authorize the program.

The private entity that oversees the released time program is encouraged to work with the local school district and school board to set up a mutually agreeable schedule that benefits students. If planned correctly, released time programs generally do not conflict with a student’s core courses like math or English.

In June, the organization LifeWise Academy shared ways it is expanding released time opportunities for students in Arkansas.

LifeWise serves more than 1,200 students at approximately a dozen locations across the state. The program is expected to continue to grow in the coming year.

Family Council hopes to work with state and local policymakers in the future to promote released time programs and help pass a law formally recognizing released time in Arkansas.

If you are interested in starting a released time program in your community, you are welcome to contact our office at 501-375-7000 for more information.

Articles appearing on this website are written with the aid of Family Council’s researchers and writers.