The “Face of Assisted Death in Canada”

Since so-called Medical Aid in Dying was legalized in Canada, those with severe medical conditions have been increasingly in danger. Care is becoming harder to find, while the option to die is quick, cheap, and always available.

One woman recently told her story on Twitter, 

I am the face of [assisted-death] in Canada. As a 42-year-old woman with a rare complication of lupus [and] iatrogenic injuries, I will only cost the “system”.  I want to live but can’t get the care I need [and] have been approved for MAiD.

This is what opponents of MAiD warned of all along. The so-called “right” to die with dignity quickly becomes a “duty” to die, as vulnerable people are crushed beneath economic, social, and medical pressures.  

In fact, according to demographer Lyman Stone, “Canada euthanized more people last month than the sum total of every Canadian wartime casualty since 1946.” Increasingly, those most at risk are losing the ability to choose. 

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

LGB v. T

Many critics of transgender ideology today argue that the “T” in the LGBTQ acronym doesn’t fit with the other letters. J.K. Rowling, for example, who often makes the news for opposing transgender ideology, has argued that it isn’t just pitted against women, it’s also pitted against the same-sex attracted

The conflict in the acronym is real. A significant part of the transgender movement is about men taking the place of women and teaching girls that they are born wrong, neither of which sits well with “the L’s.” And many “G’s” believe that many kids who are “born gay” are instead being treated as if they’re trans.  

But the “L,” “G,” and “T” all have one thing in common: fundamentally rejecting the human body. In their view, biological sex and sexual complementarity are accidental—not essential—to who we are.  

In fact, much of our culture is about rejecting the body: abortion, “medical aid in dying,” transhumanism. Part of Christian witness today is that our bodies, though broken, are good gifts from God.  

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

MLK Jr.’s Dream Today

Dr. Martin Luther King Jr.’s “I Have a Dream” speech commemorated the 100th anniversary of the Emancipation Proclamation. 

Dr. King’s speech was only to be four minutes, but gospel singer Mahalia Jackson shouted for King to “share the dream,” and he did. For 17 minutes, he shared the dream. 

Dr. King shared a dream of America living its founding creed: of descendants of slaves and descendants of slaveholders sitting together as brothers, of states long defined by injustice transformed into places of freedom, and, in what may be the best measure of progress in race relations, a future in which his children would be judged not by the color of their skin but by the content of their character.  

Dr. King’s dream is closer to reality than ever, but it’s also threatened. Dismissal of racism, on one hand, challenges the dream’s validity. On the other hand, theories that elevate the color of skin above anything else cripple the dream’s reality.  

In grounding his dream in Scripture, King shows us the way forward. With biblical references, imagery, and mandates, King guides us on a path to pursue in this cultural moment. There’s really no other way forward.

Copyright 2025 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.